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Indigenous Agency and Written Culturein the Jesuit Missions of Paraguay

机译:巴拉圭的耶稣会传教士中的土著机构和书面文化

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Few themes of Latin American colonial history have aroused as much public interest and controversy as the Jesuit missions of Paraguay. From Voltaire’s Candide to Montesquieu’s Spirit of the Law, from Lugon’s Christian Communist Republic to the famous film The Mission, the missions have inspired many historical and fictitious narratives, and have polarized opinions and ideologies. While some intellectuals saw the missions as the accomplishment of classical utopias in the South American jungles, others regarded them as a mere chapter of the black legend perpetrated by the Spanish colonizers in the Americas. These writings generally crystallized an image of the missions as an independent state in which indigenous peoples passively accepted the imposition of European civilization’s project. Although scholarship in recent decades has strongly questioned this image, we are far from fully understanding the social and political functioning of the missions during the long period of their existence.
机译:拉丁美洲殖民历史的主题很少引起像巴拉圭的耶稣会传教士一样引起公众关注和争议。从伏尔泰的Candide到孟德斯鸠的法治精神,从卢贡的基督教共和共和​​国到著名的电影《传教士》,这些传教士启发了许多历史和虚构的叙述,并产生了两极化的意见和意识形态。虽然一些知识分子将任务看作是南美丛林中经典乌托邦的成就,但其他知识分子则将其视为美洲西班牙殖民者所犯的黑人传奇的一章。这些著作总体上体现了作为独立国家的传教团的形象,土著人民被动地接受了欧洲文明计划的实施。尽管近几十年来的学术研究对这种形象提出了强烈质疑,但我们远未充分了解特派团在其长期存在的社会和政治职能。

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