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Nietzsche Contra God: A Battle Within

机译:尼采《反神》:一场内战

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Nietzsche’s name has become almost synonymous with militant atheism. Born into a pious Christian family, this son of a Lutheran pastor declared himself the Antichrist. But could this have been yet another of his masks of hardness? Nietzsche rarely revealed his innermost self in the published writings, and this can be gleaned mainly from his private letters and the accounts of friends. These sources bring to light the philosopher’s inner struggle with his own, deeply religious nature.Losing his father at a young age was a calamity from which Nietzsche never recovered, and I argue that his famous thought-image “God is dead” was a transfiguration of the painful memory of this loss. In this essay, I trace Nietzsche’s tortuous path from an ardent devotee of God to a vociferous critic of Christianity, a path that was punctuated with veiled longings for a loving deity. Deep in his heart, he remained faithful to Christian ideals. Rather like Cordelia, the only truly loving daughter of King Lear, Nietzsche refused to utter words of intense affection and reverence, as these had been blatantly devalued and corrupted. Instead, he adopted a mask of a wrongdoer and a blasphemer who took not the punishment but the guilt.Nietzsche’s attitude to religion is discussed from the perspective of his life, his personality, and his mental condition. The discussion draws on psychoanalytical concepts of Freud, Erikson, Winnicott and Kohut. This is not an exclusive reading, but complementary to other studies in this field.
机译:尼采的名字几乎已经成为好战无神论的代名词。路德会牧师的儿子出生于一个虔诚的基督教家庭,自称为敌基督者。但这是否可能是他的另一面掩饰呢?尼采很少在已发表的著作中透露自己的内心世界,这主要可以从他的私人信件和朋友的叙述中得到。这些资料揭示了这位哲学家与他本人的,深深的宗教本性的内在斗争。尼采从小失去父亲是一场灾难,尼采从此从未恢复过,我认为他著名的思想形象“上帝已经死了”是一种变形。对这种损失的痛苦记忆。在这篇文章中,我追溯了尼采从曲折的奉献者到狂热的基督教批评家的曲折道路,这条道路充满了对慈爱之神的渴望。在他内心深处,他仍然忠于基督教的理想。尼采就像李尔王唯一真正爱过的女儿科黛莉亚一样,拒绝说出强烈的感情和崇敬之词,因为这些话被公然贬值和腐败了。取而代之的是,他戴上了一个对不法者和亵渎者的面具,他们没有受到惩罚,而是有罪。从生活,性格和精神状况的角度讨论了尼采对宗教的态度。讨论借鉴了弗洛伊德,埃里克森,温尼科特和科胡特的心理分析概念。这不是排他性的阅读,而是对该领域其他研究的补充。

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