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Ego primos iambos ostendi Latio: Re-evaluatingHorace’s Epodes

机译:我第一节经文展示了意大利:重新评估霍拉斯的颂歌

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Horace proclaims his Epodes an innovative triumph (ego primosiambos/ ostendi Latio, Ep. 1.19.23f.) yet until very recently they haveremained in the gutter of the Augustan canon; this unashamedly lowpoetry collection has suffered an equally low status inscholarship. For some Horace’s uncompromising iambic personaseems too unsavoury for ‘serious’ study; for others the Epodes pale incomparison with his Odes and are dismissed as the product ofHorace’s poetic early years (the B-Side tothe Satires). Contemporary scholarship, however, is beginning toreaddress the balance: three commentaries on the collection(Cavarzere, Mankin, Watson), in addition to important studies on thecollection’s unity, representations of the Horatian persona(e), andconsideration of the Epodes’ relationship to the Greek iambic traditionhave helped to revive critical interest in Horace’s Epodes.
机译:霍勒斯(Horace)宣布他的埃普德(Epodes)取得了一次创新的胜利(ego primosiambos / ostendi Latio,Ep。1.19.23f。),但直到最近,它们仍保留在奥古斯丁教规的水槽中;这个毫不逊色的低诗集的地位地位也同样低下。对于某些Horace毫不妥协的含混不雅的人物而言,对于“认真”的学习而言太难了;对于其他人而言,埃波德斯与他的颂歌相比则显得苍白无比,并被视为霍拉斯诗歌早期的产物(讽刺讽刺诗的B面)。但是,当代学术研究开始重新平衡:除了对馆藏统一性的重要研究,对霍拉迪安人格的表征以及对大祭司与圣贤之间关系的关注之外,对馆藏的三则评论(Cavarzere,Mankin,Watson)希腊人的ambi昧传统帮助恢复了对贺拉斯《重剑》的批判兴趣。

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