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Cultural complexity and religion: Persistent interaction and conceptual order in Mekeo society, Papua New Guinea

机译:文化的复杂性和宗教:巴布亚新几内亚Mekeo社会中的持久互动和概念秩序

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Although there have been attempts to question the notion of the world of non-Western people as essentially religious and symbolic, there has simultaneously been a widespread tendency to study these in terms taken from a religious vocabulary such as mana, taboo, totemism, magic and sorcery. Using the Mekeo of Papua New Guinea as an example, this article suggests that we see culture as a complex dynamic system in which persistent interaction produces emergent properties that are symbolically elaborated. Thus, there are no universal contents of categories, but only universal principles of relating simple rules to emergent properties. Every system creates its own reality as a praxis-space inscribed into the environment. From this, it is concluded that we move comparisons from categorical content to conceptual principles. Doing so we find that 'sorcery' is about transcending the limitations imposed by locally defined categories on everyday life.
机译:尽管已经尝试质疑非西方人的世界本质上是宗教和象征性的概念,但同时也存在广泛的趋势,即从诸如法力,禁忌,图腾主义,魔术和巫术。本文以巴布亚新几内亚的Mekeo为例,表明我们将文化视为一个复杂的动态系统,其中持久的互动产生了象征性地阐述的新兴属性。因此,没有类别的通用内容,而只有将简单规则与紧急属性相关联的通用原则。每个系统都将自己的现实作为刻入环境的实践空间来创建。由此得出的结论是,我们将比较从分类内容转移到概念性原则。这样做,我们发现“魔法”是关于超越当地定义的类别对日常生活施加的限制。

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