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THE MICRO-ETHICS OF EVERYDAY LIFE

机译:日常生活的微观伦理

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In this article I offer an unfashionably ideological critique. I argue that, in the USA, ideology now appears in the form of the narratives that capitalism tells itself about itself, in particular at sites of commodity consumption. I examine three everyday sites in which capitalism constructs an Imaginary version of itself as it exhorts contemporary consumers to consume ethically: during a visit to a Target Superstore; on an overnight stay in a hotel room; and while purchasing a bag of fair trade coffee. In these moments and at these sites, corporations instruct us in the ‘ethical’ use of their commodities, and obeying those instructions promotes us to the rank of ‘consumer activist’. This article attempts to explain how this ‘ethical consumption’ - a form of what I call ‘micro-ethics’ - has displaced more social, or ‘macro’, forms of ethical action. To make my case, I argue that globalized capitalism denies many of us the social coordinates, or handholds, that are necessary if we are to feel that we can act meaningfully within the Symbolic Order, or social reality itself. This ‘deworlding’ effect, as Alain Badiou calls it, encourages us to reject social forms of ethical and political life and to retreat to a careful policing of the Imaginary boundaries of our ‘inner selves’ instead. In other words, global capitalism logically produces, as its own ideological support and supplement, a micro-ethics that attends only to what the single person can do, and only within the realm of consumption. We participate in this fantasy version of ‘eco-capitalism’ that advertising, publicity and other discourses establish to the extent that we accept consumption as the ultimate horizon of our ability to intervene in problems of ecological depredation and the exploitation of labour in the First and Third Worlds.View full textDownload full textKeywordsethics, anti-consumerism, capitalism, ideology, critiqueRelated var addthis_config = { ui_cobrand: "Taylor & Francis Online", services_compact: "citeulike,netvibes,twitter,technorati,delicious,linkedin,facebook,stumbleupon,digg,google,more", pubid: "ra-4dff56cd6bb1830b" }; Add to shortlist Link Permalink http://dx.doi.org/10.1080/09502386.2012.704636
机译:在本文中,我提出了一种不合时宜的意识形态批判。我认为,在美国,意识形态现在以资本主义讲述自己的叙事形式出现,特别是在商品消费场所。我考察了三个日常场所,在这些场所中,资本主义构筑了自己的虚构版本,以敦促当代消费者以道德的方式进行消费:在酒店房间过夜;同时购买一袋公平贸易咖啡。在这些时刻和地点,公司向我们指示了其商品的“道德”使用方式,而遵守这些指示将使我们晋升为“消费者激进主义者”。本文试图解释这种“道德消费”(我称之为“微观道德”的一种形式)如何取代了更多的社会行为或“宏观”道德行为形式。为了说明我的观点,我认为全球化的资本主义否认了我们许多人的社会坐标或依据,如果我们要感到自己可以在象征秩序或社会现实本身内采取有意义的行动,这是必要的。正如阿兰·巴迪欧(Alain Badiou)所说的,这种“虚假”效应鼓励我们拒绝道德和政治生活的社会形式,而退缩到谨慎地审视我们“自我”的想象边界。换句话说,全球资本主义在逻辑上产生了一种微伦理,作为其自身的意识形态支持和补充,这种微观伦理只涉及单身者的行为,并且仅在消费领域内。我们参与了这种“生态资本主义”的幻想版本,广告,宣传和其他话语确立了这种程度,即我们接受了消费作为我们干预生态退化和劳动力剥削问题能力的最终视线。第一世界和第三世界。查看全文下载全文关键字道德,反消费主义,资本主义,意识形态,批评相关的var addthis_config = {ui_cobrand:“泰勒和弗朗西斯在线”,servicescompact:“类似市民,网络用户,推特,technorati,美味,linkedin,facebook ,stumbleupon,digg,google,more“,发布号:” ra-4dff56cd6bb1830b“};添加到候选列表链接永久链接http://dx.doi.org/10.1080/09502386.2012.704636

著录项

  • 来源
    《Cultural Studies》 |2012年第6期|p.895-921|共27页
  • 作者

    Stacy Thompson;

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  • 入库时间 2022-08-17 13:04:40

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