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Learners’ cultures as ‘knowledge’? Sudanese teachers’ perceptions of cultures and languages in adult education

机译:学习者的文化称为“知识”吗?苏丹教师对成人教育中的文化和语言的理解

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This article considers the status of indigenous knowledges as forms of knowledge in the multicultural context of Sudan, through exploration of Sudanese adult education teachers’ perceptions of culture, language and knowledge in education. Drawing on critical and poststructural theoretical concepts, cultural discourses in education are shown to derive from the operations of power that legitimise and marginalise forms of knowledge. This is particularly visible in adult education in Khartoum, in which the Arab-Islamic ideology of the curriculum is juxtaposed with the cultural and experiential knowledge of the learners, who are from diverse marginalised ethnic groups. The teachers’ conceptions of culture and knowledge are set against the political background to the development of discourses that interweave Arabic and Islam into the national identity. The role of discourses in the school experience are shown in the teachers’ perceptions of representation of Sudanese cultures in the curriculum, revealing the dominance of the Arabic-Islamic cultural model, the reproduction of essentialised and compartmentalised cultural identities and concerns of deficits in cultural capital. Critical analysis of epistemology through exploration of tuition of Arabic language to the learners who speak diverse ‘local dialects’, which are, in fact, indigenous minority languages, reveals differing discursive constructions of legitimate and marginalised languages, cultures and knowledges in education. The concluding reflections on the theoretical analysis of the teachers’ positions emphasise that the authentic inclusion of marginalised indigenous knowledges in education requires more than increasing the multicultural content, suggesting instead the need to address the imbalanced power relationship between the representation of forms of cultures and knowledges.View full textDownload full textKeywordsIndigenous knowledges, culture, Sudan, Freire, FoucaultRelated var addthis_config = { ui_cobrand: "Taylor & Francis Online", services_compact: "citeulike,netvibes,twitter,technorati,delicious,linkedin,facebook,stumbleupon,digg,google,more", pubid: "ra-4dff56cd6bb1830b" }; Add to shortlist Link Permalink http://dx.doi.org/10.1080/03057925.2012.706451
机译:本文通过探索苏丹成人教育教师对教育中的文化,语言和知识的理解,将土著知识作为苏丹多种文化背景下的知识形式来看待。利用批判性和后结构性的理论概念,教育中的文化话语被证明源于使知识形式合法化和边缘化的权力运作。这在喀土穆的成人教育中尤其明显,在那里,课程的阿拉伯-伊斯兰意识形态与学习者的文化和经验知识并列在一起,学习者来自不同的边缘化族裔群体。教师的文化和知识观念是在发展将阿拉伯语和伊斯兰教融入民族身份的话语的政治背景下设置的。教师在课程中对苏丹文化代表性的理解表明了话语在学校经历中的作用,揭示了阿拉伯-伊斯兰文化模式的主导地位,本质化和分隔性文化身份的再现以及对文化缺陷的关注首都。通过对讲多种“地方方言”(实际上是土著少数民族语言)的学习者学习阿拉伯语的学费,对认识论进行批判性分析,揭示了合法和边缘化语言,文化和教育知识的不同话语结构。 。对教师职位进行理论分析的结论性思考强调,将边缘化的土著知识真正纳入教育不仅需要增加多元文化的内容,还意味着需要解决文化形式和文化形式之间不平衡的权力关系。全文。关键字:土著知识,文化,苏丹,弗雷雷,福柯相关变量var addthis_config = {ui_cobrand:“泰勒和弗朗西斯在线”,servicescompact:“ citeulike,netvibes,twitter,technorati,delicious,linkedin,facebook,stumbleupon,digg, google,more“,发布号:” ra-4dff56cd6bb1830b“};添加到候选列表链接永久链接http://dx.doi.org/10.1080/03057925.2012.706451

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