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Bad stories: narrative, identity, and the state's materialist pedagogy

机译:坏故事:叙述,身份和国家的唯物主义教学法

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摘要

How do state actors teach citizen-subjects collective identities? In this article, the author argues that one important way they do so is by teaching subjects to weave into their personal stories of ‘who I am’ shared or public narratives of ‘who we are’. But, although story-telling is an important part of how states produce identities, it is not the only way they help reproduce them. States help reproduce identity narratives by institutionalizing them: by building them into laws and norms and policies. States help reproduce identity narratives by objectifying them, as well: by building them into material forms. Illustrating with the example of racial identities in the twentieth century United States, the author argues that when states institutionalize and objectify identity-narratives, they lend them a resilience they would not otherwise enjoy.View full textDownload full textKeywordspedagogy, state, narrative, identity, institutionalization, objectificationRelated var addthis_config = { ui_cobrand: "Taylor & Francis Online", services_compact: "citeulike,netvibes,twitter,technorati,delicious,linkedin,facebook,stumbleupon,digg,google,more", pubid: "ra-4dff56cd6bb1830b" }; Add to shortlist Link Permalink http://dx.doi.org/10.1080/13621025.2010.522352
机译:国家行为者如何教授公民主体的集体身份?在本文中,作者认为,他们这样做的一种重要方式是,通过教导受试者将他们的“我是谁”的个人故事编入“我们是谁”的共享或公开叙述中。但是,尽管讲故事是国家如何产生身份的重要组成部分,但这不是它们帮助再现身份的唯一方式。各国通过将身份叙述制度化:将其纳入法律,规范和政策,来帮助重现身份叙述。各国还通过使其客观化来帮助重现身份叙事:将其构建为物质形式。以二十世纪美国的种族身份为例,作者认为,当国家将身份叙事制度化和客观化时,它们会赋予它们原本不会享有的弹性。查看全文下载全文关键字制度化,客体化相关var addthis_config = {ui_cobrand:“泰勒和弗朗西斯在线”,servicescompact:“ citeulike,netvibes,twitter,technorati,delicious,linkedin,facebook,stumbleupon,digg,google,更多”,发布:“ ra-4dff56cd6bb1830b”} ;添加到候选列表链接永久链接http://dx.doi.org/10.1080/13621025.2010.522352

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