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Human Rights Ideology as Endemic in Chinese Philosophy: Classical Confucian and Mohist Perspectives

机译:人权意识形态作为中国哲学的地方性:儒家和墨家的古典观点

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This article counters the popular misunderstanding that China lacks a conception of human rights in its philosophical heritage. The authors demonstrate that even divergent traditions such as Classical Confucianism and Mohism provide strong and pervasive antecedents for human rights ideology, and both have much to contribute to the contemporary Chinese articulation of human rights theory and practice. The first part of the article shows that traditional Confucian values have the capacity to produce a social environment in which rights outcomes are realized, yet without recourse to the full legal mechanisms of Western claim-rights. The second part of the article reveals that Mohism offers several insights and motivations for contemporary human rights ideology. Thus, the authors substantiate that historic Chinese philosophy supports a meaningful framework for human rights, refuting the claim that human rights is alien to the Chinese way.View full textDownload full textRelated var addthis_config = { ui_cobrand: "Taylor & Francis Online", services_compact: "citeulike,netvibes,twitter,technorati,delicious,linkedin,facebook,stumbleupon,digg,google,more", pubid: "ra-4dff56cd6bb1830b" }; var addthis_config = {"data_track_addressbar":true,"ui_click":true}; Add to shortlist Link Permalink http://dx.doi.org/10.1080/09552367.2012.729715
机译:本文反驳了普遍的误解,即中国在其哲学遗产中缺乏人权概念。作者证明,即使是古典儒学和墨家思想之类的分歧传统,也为人权意识形态提供了强大而普遍的先例,两者都对当代中国对人权理论和实践的阐述有很大贡献。本文的第一部分表明,传统的儒家价值观具有创造实现权利成果的社会环境的能力,而无需诉诸西方主张权利的完整法律机制。文章的第二部分揭示了墨西主义为当代人权意识形态提供了一些见解和动机。因此,作者证实了中国的历史哲学支持有意义的人权框架,驳斥了人权与中国人格格不入的主张。查看全文下载全文相关的var addthis_config = {ui_cobrand:“泰勒和弗朗西斯在线”,services_compact: “ citeulike,netvibes,twitter,technorati,美味,linkedin,facebook,stumbleupon,digg,google,更多”,发布:“ ra-4dff56cd6bb1830b”}; var addthis_config = {“ data_track_addressbar”:true,“ ui_click”:true};添加到候选列表链接永久链接http://dx.doi.org/10.1080/09552367.2012.729715

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