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Traditional musics and ethnomusicology

机译:传统音乐与民族音乐学

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I have the impression that Western ethnomusicologists are a little bored by the obstinacy of their Eastern colleagues' ceaseless licking of their wounds, examining from every angle the devastating distortions imposed on the traditional musical cultures of their countries by communist and totalitarian political regimes. I have no perspective on publications which have appeared in the West over these last seven years: like all Romanian musicologists, I only read two basic journals and what some friend or other is good enough to send me; so I cannot judge whether our perseverance has really gone too far. But I understand that ethnomusicology, like every scientific discipline, frequently changes key in its dominant concerns. Nothing could be more normal than that we, the people of the East, with our little problems - which we continue to raise because we live them, because they are serious and because we are more or less responsible for them - should risk going out of fashion.
机译:我的印象是,西方民族音乐学家对东方同事不断舔伤口的顽固性感到无聊,他们从各个角度考察了共产主义和极权政治制度对本国传统音乐文化的破坏性扭曲。我对过去七年来在西方出现的出版物没有任何看法:像所有罗马尼亚音乐学家一样,我只读了两本基本期刊,有些朋友或其他人能送给我的东西也不错。所以我无法判断我们的毅力是否真的过分了。但是我了解到,民族音乐学像每门科学学科一样,经常改变其主要关注点的关键。没有什么比我们我们东方人民的小问题更正常的了,我们继续提出这些小问题是因为我们生活,因为他们生活,因为他们是认真的,并且因为我们或多或少对它们负责;我们应该冒着摆脱这些问题的风险。时尚。

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