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Empathy from a '4E cognition' perspective: the problem of lynching

机译:从“ 4E认知”的角度看待移情:私刑问题

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Discussions about intersubjectivity can be traced back to philosophical discussions of the 19th century. In recent years, disciplines such as neuroscience, social cognition, and phenomenology have discussed "empathy" in terms of the ability for human connection. More recently, researchers are discussing the definition of empathy, especially the relationship between empathy and the motivation to seek another's well-being. In this discussion, psychological theories conceived empathy as a factor of prosocial behavior. Other researchers such as Bloom consider empathy as an unfit moral guide, while yet others attempt to remove the caring condition from the equation of empathy. In this article, we aim to contribute to the discussion on empathy discussions by analyzing lynching, a form of collective violence sometimes seen in the South American context. We suggest that lynching, as well as other phenomena of collective violence, presents specific challenges for the conceptualization of empathy, and that those challenges could be tackled from the perspective of "4E cognition."
机译:关于主体间性的讨论可以追溯到19世纪的哲学讨论。近年来,诸如神经科学,社会认知和现象学等学科已就人际交往能力讨论了“同理心”。最近,研究人员正在讨论共情的定义,尤其是共情与寻求他人幸福感的关系。在这次讨论中,心理学理论将同理心视为亲社会行为的一个因素。布卢姆(Bloom)等其他研究人员则认为同情是不合适的道德指南,而其他研究人员则试图从同情方程式中消除关怀条件。在本文中,我们旨在通过分析私刑,为移情讨论做出贡献,私刑是一种在南美背景下有时会出现的集体暴力形式。我们建议,私刑以及集体暴力的其他现象,对移情概念提出了特定的挑战,这些挑战可以从“ 4E认知”的角度来解决。

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