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Longitudinal Effects of Religious Involvement on Religious Coping and Health Behaviors in a National Sample of African Americans

机译:宗教参与对美国黑人样本中宗教应对和健康行为的纵向影响

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摘要

Many studies have examined associations between religious involvement and health, linking various dimensions of religion with a range of physical health outcomes and often hypothesizing influences on health behaviors. However, far fewer studies have examined explanatory mechanisms of the religion-health connection, and most have overwhelmingly relied on cross-sectional analyses. Given the relatively high levels of religious involvement among African Americans and the important role that religious coping styles may play in health, the present study tested a longitudinal model of religious coping as a potential mediator of a multidimensional religious involvement construct (beliefs; behaviors) on multiple health behaviors (e.g., diet, physical activity, alcohol use, cancer screening). A national probability sample of African Americans was enrolled in the RHIAA (Religion and Health In African Americans) study and three waves of telephone interviews were conducted over a 5-year period (N=565). Measurement models were fit followed by longitudinal structural models. Positive religious coping decreased modestly over time in the sample, but these reductions were attenuated for participants with stronger religious beliefs and behaviors. Decreases in negative religious coping were negligible and were not associated with either religious beliefs or religious behaviors. Religious coping was not associated with change in any of the health behaviors over time, precluding the possibility of a longitudinal mediational effect. Thus, mediation observed in previous cross-sectional analyses was not confirmed in this more rigorous longitudinal model over a 5-year period. However, findings do point to the role that religious beliefs have in protecting against declines in positive religious coping over time, which may have implications for pastoral counseling and other faith-based interventions.
机译:许多研究检查了宗教参与与健康之间的关联,将宗教的各个方面与一系列身体健康结果联系在一起,并且常常假设对健康行为的影响。但是,很少有研究检查宗教与健康之间的关系的解释机制,而绝大多数研究绝大多数是依靠截面分析。鉴于非裔美国人的宗教参与程度相对较高,并且宗教应对方式可能在健康中发挥重要作用,因此本研究测试了纵向的宗教应对模型,以作为潜在的多维宗教参与建构(信念;行为)的媒介。多种健康行为(例如饮食,体育锻炼,饮酒,癌症筛查)。在RHIAA(非裔美国人的宗教与健康)研究中加入了非裔美国人的全国性概率样本,并在5年内进行了三波电话采访(N = 565)。拟合测量模型,然后是纵向结构模型。在样本中,积极的宗教应对随着时间的推移适度下降,但是对于具有更强宗教信仰和行为的参与者,这些下降有所减弱。负面宗教应对的减少可以忽略不计,与宗教信仰或宗教行为无关。宗教应对与随时间变化的任何健康行为均不相关,从而排除了纵向调解作用的可能性。因此,在这个更严格的纵向模型中,在过去的5年中,并未确认在先前的横截面分析中观察到的中介。但是,研究结果确实指出了宗教信仰在防止积极的宗教应对随着时间的推移而下降方面所起的作用,这可能对牧师咨询和其他基于信仰的干预有影响。

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