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Longitudinal effects of religious involvement on religious coping and health behaviors in a national sample of African Americans

机译:宗教参与在非洲裔美国人类样本中宗教应对与健康行为的纵向效应

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Many studies have examined associations between religious involvement and health, linking various dimensions of religion with a range of physical health outcomes and often hypothesizing influences on health behaviors. However, far fewer studies have examined explanatory mechanisms of the religion health connection, and most have overwhelmingly relied on cross-sectional analyses. Given the relatively high levels of religious involvement among African Americans and the important role that religious coping styles may play in health, the present study tested a longitudinal model of religious coping as a potential mediator of a multidimensional religious involvement construct (beliefs; behaviors) on multiple health behaviors (e.g., diet, physical activity, alcohol use, cancer screening). A national probability sample of African Americans was enrolled in the RHIAA (Religion and Health In African Americans) study and three waves of telephone interviews were conducted over a 5-year period (N = 565). Measurement models were fit followed by longitudinal structural models. Positive religious coping decreased modestly over time in the sample, but these reductions were attenuated for participants with stronger religious beliefs and behaviors. Decreases in negative religious coping were negligible and were not associated with either religious beliefs or religious behaviors. Religious coping was not associated with change in any of the health behaviors over time, precluding the possibility of a longitudinal mediational effect. Thus, mediation observed in previous cross-sectional analyses was not confirmed in this more rigorous longitudinal model over a 5-year period. However, findings do point to the role that religious beliefs have in protecting against declines in positive religious coping over time, which may have implications for pastoral counseling and other faith-based interventions. (C) 2017 Elsevier Ltd. All rights reserved.
机译:许多研究已经审查了宗教参与和健康之间的协会,将宗教的各种维度与一系列身体健康成果联系起来,并且经常假设对健康行为的影响。然而,较少的研究已经检查了宗教健康联系的解释机制,大多数都是压倒性地依赖横截面分析。鉴于非洲裔美国人之间的宗教参与程度和宗教应对方式可能在健康中发挥的重要作用,目前的研究测试了宗教应对的纵向模型,作为多维宗教参与构建构建体的潜在调解员(信仰;行为)多种健康行为(例如,饮食,身体活动,酒精使用,癌症筛查)。非洲裔美国人的国家概率样本纳入Rhiaa(非洲裔美国人的宗教和健康)的研究,并在5年期间进行了三次电话访谈(n = 565)。测量模型适合,然后是纵向结构模型。在样本中,积极的宗教应对随着时间的推移随着时间的推移而减少,但这些减少对于具有更强的宗教信仰和行为的参与者衰减。负面宗教应对的减少可以忽略不计,并且与宗教信仰或宗教行为无关。宗教应对与随着时间的推移的任何健康行为的变化无关,妨碍了纵向中介效果的可能性。因此,在5年期间,在这个更严格的纵向模型中,在先前的横截面分析中观察到的调解。然而,调查结果确实指出了宗教信仰在积极宗教应对的歧视下的歧视,这可能对牧师咨询和其他基于信仰的干预措施产生影响。 (c)2017 Elsevier Ltd.保留所有权利。

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