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Spatial practices and the home as hospice

机译:空间实践和家庭作为临终关怀

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摘要

The modern hospice movement emerged in the late 1960s largely as a reaction to the way in which death and dying were dealt with in the hospital building. From the early development of the hospice movement, setting was considered to be very important. Hospice buildings were more residential and “homely” than their hospital counterparts. However, with the widespread development of “hospice home-care” programmes in the 1980s, this emphasis on place and setting changed, and along with it the meaning of the term “hospice” has changed. The current claim of the hospice movement is that “hospice” is a philosophy of care not a building or place.Home is now widely considered to be the best place to die, a place of familiar surroundings and the company of family and friends. The modern preference to die at home relies on traditional models of home, family and community. Dying at home was at one time commonplace and envisioned within the design of the home, and caring was a normal expectation of key family members. In modern society, however, dying is generally not a considered function within the design brief of the home and families may be unable, through economic, geographical or other reasons, to be carers. Thus, for some, home may not be the best place to die and family may not be the best carer. As a result, many people, despite their preference for home, still end up dying in the hospital building. This paper discusses the spatial issues surrounding the concept of home as hospice and questions the universal suitability of the contemporary home as a hospice.
机译:现代临终关怀运动在1960年代后期出现,主要是对医院大楼处理死亡和死亡的方式的反应。从临终关怀运动的早期发展开始,人们就认为环境是非常重要的。临终关怀大楼比医院的大楼更具居住感和“家”感。但是,随着1980年代“临终关怀家庭护理”计划的广泛发展,对场所和环境的强调发生了变化,“临终关怀”一词的含义也发生了变化。目前,临终关怀运动的主张是“临终关怀”是一种护理理念,而不是建筑物或场所。现在,人们普遍认为家庭是最好的死者之地,熟悉的环境以及家人和朋友的陪伴。死于现代的现代偏好取决于家庭,家庭和社区的传统模式。在家里死去曾经是司空见惯的事情,并且在家里的设计中可以想到,而关怀是关键家庭成员的正常期望。然而,在现代社会中,通常在家庭设计简介中不考虑到死亡,并且家庭可能由于经济,地理或其他原因而无法照料。因此,对于某些人来说,家庭可能不是最好的死者,家庭可能不是最佳的照顾者。结果,许多人尽管偏爱住家,但仍然死于医院大楼。本文讨论了围绕家庭即临终关怀概念的空间问题,并对当代家庭作为临终关怀的普遍适用性提出了质疑。

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