论薛季宣、陈傅良对理学性理的兼容

摘要

南宋孝宗隆兴、乾道间至光宗绍熙时，理学主流派的性理之学与永嘉事功之学同时昌盛，后者在发展过程中能够兼容前者的合理因素，具体表现在薛季宣“问阵而称俎豆”和陈傅良兼重“勇猛”与“详密”。他们对理学性理的兼容，其核心旨趣是传统儒家的“中道”思想，为叶适创建事功“治统”体系奠定了思维基础。%From the year of Xiao-zong Long-xing(孝宗隆兴) and Qian-dao(乾道) to Guang-zong’s shao-xi(光宗绍熙) year in Southern-song danasty, Li-xue(理学) mainstream thinking was booming while Yong jia(永嘉) Utilitarian thinking blooming. The latter was compatible with rational factors of the former. Specifically including Xue jixuan’s“Wen Zhen but Call Zu-dou(问阵而称俎豆)”and Chen fuliang both paid attention to “Brave” and “Close”. Their compatibility with Li-xue’xing-li, its core idea is triditonal Confucian’s“Zhong-dao(中道)”thought, laying the thinking foundation for Ye shi establishing“Zhi-tong (治统)”thinking system.