西方基督教以神的主体性隐喻了人的主体性，预示了主体性哲学中主体与外在客体的对立。主体性哲学导向了工具意义上的理性化，造成了价值理性的“失语”以及人的异化处境。中国传统圆融不二的文化理念更具包容性与和谐性，但无法与西方的科技理性进行较量。在中西方文化对话中应抛弃抽象意义上的“精华-糟粕”论，而采用一种文化创新意义上的更高形态的“新中体西用”论，在“觉自”和“觉他”的基础上，达致一种既“利己”又“利他”的更具普遍性的视域，以及能够满足多数人价值诉求和理想追求的核心价值理念。%In Western Christian,the God's subjectivity is a metaphor of the human subjectivity which implied the host -guest opposition in the subjectivity philosophy. Philosophy guides the instrumental rationality,the“aphasia”of value ra-tionality and the situation of human alienation. Chinese traditional culture is inclusive and harmonious,which can not con-test with Western technological rationality. In the dialogue of culture,we should abandon the abstract sense of the“essence- dross”theory,and adopt the more innovative forms’theory of Chinese Body Western Material. On the basis of“self -perception”and“awareness of others”,it should be achieved that the sight of a more general nature that“selfish”and“al-truistic”and the core values that meet the aspirations and ideals of the majority of people.
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