杨简释《论语》抉微——以《论语》中部分文本为案例

摘要

Article takes part of the text of The Analects of Confucius explained by Yang Jian as its case, has a more in-depth analysis of the characteristics of Yang Jian＇s explanation of The Analects of Confucius. The life foundation of Yang Jian＇s explanation is the moisture of the Tao heart, the spiritual direction is virtue stretch, the methods and techniques is practice, and the result is the expulsion of knowledge. That is to say in the explanation practice of Yang Jian, the perfect harmony, no body, and the lively vitality of Tao heart is the life to concentrate his explanation practice. The Tao heart is the source of virtue, and thus in accordance with the Tao heart, Yang Jian＇s explanation direction naturally is virtue stretch, while the virtue in the Confucian Context has always been the implement as its quality, and thus the Yang Jian＇s explanation of virtue or proposition is used to take the actual practice to show its significance. However, Yang Jian＇s whole explanation practice is occupied by virtue; scientific knowledge naturally has no space to stretch.%文章以杨简解释《论语》中的部分文本为案例，对杨简解释《论语》的特点进行了较为深入的分析，认为杨简解释的生命基础是“道心的滋润”，解释的精神方向是“德性的伸扬”，解释的方法技巧是“以行明义”，解释的成果面相是“知识的驱逐”。就是说，在杨简解释实践中，至善圆融、无体无形、生机活泼的“道心”是贯注其解释实践的生命，由于“道心”本是万德之源，因而按照“道心”展开的杨简解释方向自然是德性的伸扬，而儒家语境中的道德从来就是以“实行”为特质，因而杨简解释道德范畴或命题时便习惯性地用实际的行为展示其意义，不过，由于杨简的整个解释实践为德性所占据，科学知识自然没有任何伸展的空间。