如果将经学研究纳入到现在的中国哲学学科的研究中来,尤其是让经学中的相关“义理”内容也进入到中国哲学史的范围,其实这些并不是真正的问题。而真正的问题只在于,如果我们对于经学与哲学的关系没有一种更深入的了解,尤其是对于这二者之间的“疆界”和本质区别不清楚的话,让经学进入哲学的实质还会只是用经学去扩充了中国哲学史的“史料”范围而已。%There is no issue with including studies of the Confucian classics into the discipline of mod-ern Chinese philosophy,especially when it comes to including a study of the classical rites in the history of Chinese philosophy.There is a problem,however,due to lacking of understanding of the relationship be-tween Jing Xue and philosophy,and in particular a lack of discernment regarding the boundaries and fun-damental differences between the two,we commit a mistake:we use the Classics to merely expand the body of historical records used in the study of Chinese philosophy,when we include studies of the Confu-cian classics in philosophy.
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