唯物史观的“宏大叙事”是建立在日常生活基础之上的。马克思、恩格斯的精神生产充分证明了这一点。而列斐伏尔等人的日常生活批判正是对唯物史观这一基本立场、观点和方法的继承和发展。日常生活批判的意义在于寻找人类精神家园。日常生活的异化或物化是现代性的一个特征，它凸显出重建精神生活的重要性和迫切性。精神生活的基础在于精神生产，而以创造性为显著特征的精神生产是以消除日常生活的异化或物化、丰富人的精神生活和实现人的自由自主的创造为根本价值取向的。%"Grand Narrative" of historical materialism is based on everyday life. Spiritual production of Marx and Engels amply prove this point. Lefebvre's critique of everyday life is just the inheritance and development on this basic position, viewpoint and method of historical materialism. The meaning of critique of everyday life is searching human's spiritual home-land. Alienation and materialization of everyday life is a characteristic of modernity, it highlight the importance and urgency of spiritual life's reconstruction. The foundation of spiritual life is spiritual production, which is notably characterized by creativity and has the essential value orientation of eliminating everyday life's alienation or materialization, enriching human's spiritual life and realizing human's liberal and independent creation.
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