乞巧最早属于北方风俗，且和远古秦先民密切相关。丰富的唐宋七夕诗文，为我们考察乞巧在陇南的流传提供了全新视角。和六朝七夕诗文相比，唐宋诗文反映陇南（陇右）乞巧的面不够大，但唐人从六朝的代意模式中走出来，展示了自身的情感与思想。诗文的思想情感在士气激扬的唐代，显露了诗人对乞巧民俗的关注；而宋人沉著于坚持，将唐代七夕诗描述陇右（陇南）乞巧的理念和事件踵事增华，对今天陇南乞巧民俗流传影响最为直接。在宋金对峙时期陇南（陇右）成为前线和要地，民俗活跃起来，乞巧随之也发扬光大，以足够的规模和独到的品质，终于在今陇南西和、礼县保留了下来，堪称是个奇迹。%Qixi is originally a custom in north China, and has a close relation to the Qin’s ancestors. The profuse July-7th Qiqiao poems in Tang and Song Dynasties offer a good angle to observe the popularization of Qiqiao in Longnan. Compared with the Qixi poems in Six Dynasties, the Qixi poems in Tang Dynasty were less deeply reflecting the Qiqiao customs in Longnan. But the poets in Tang Dynasty could break free from the Daiyi model popular in Six Dynasties and give full expression to their own emotion and thoughts. The passionate poems showed their concern to this custom. But the poets in Song Dynasty, known as their perseverance to enhance the influence of Qiqiao, had the most direct influence on the popularization of this custom. In the warring period of Song and Jin dynasties, Longman saw Qiqiao more actively spreading to be miraculously rooted in Xihe in Longnan and Lixian.
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