“本色论”是中国词论史上的一个重要理论命题。晚唐五代是“本色论”的奠基期，集中表现为“词为艳科”。北宋是“本色论”的争鸣期，表现为以苏轼为代表的“自是一家”之论与以李清照为代表的“别是一家”之论两条线索的争鸣。南宋是“本色论”的补充发展期，王灼、胡寅的“情性论”是对苏轼“以诗为词”论的发展，张炎的“雅正”“清空”是对李清照“别是一家”论的发展。唐宋词论中的“本色论”是两条线索的不断争鸣、融合。%The theory of true qualities has been an important theoretical proposition in the history of Ci poetics in China. The period of late Tang and Five Dynasties laid a foundation for this theory, which is characterized by"love songs in a flowery style". The period of Northern Song Dynasty is a time of contention of two different schools of thought which refer to the theory of "Of the same family"advocated by Su Shi and the theory of "Of another family" by Li Qing-zhao. The Southern Song Dynasty is a period of further development of the theory of true qualities. At that time,"the theory of true qualities" found its expression in Wang Zhuo's theory of"Ci poetry is main feelings" and Zhang Yan's theory of "the elegant of Ci poetry", which are the further supplement to the theories promoted by Su Shi and Li Qing-zhao respectively. The theory of true qualities of Ci poetics of Tang and Song Dynasties is the continuous contention and integration of these two different theories mentioned above.
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