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Two loves, two cities: Intellectus and voluntas in Augustine's political thought.

机译:两个爱,两个城市:奥古斯丁的政治思想中的智力和志愿。

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摘要

Augustine famously writes in De civitate Dei that the two cities are formed by two loves, the love of self and the love of God. How does Augustine understand the philosophical and theological anthropology of love, and how does this anthropology illuminate his understanding of political things? The dissertation takes as its central focus the relation between intellectus and voluntas as the constitutive elements of our animating loves, reading the classic passages from De civitate Dei against earlier and contemporaneous works, including De libero arbitrio, Confessiones, De Genesi ad litteram, De Trinitate, and the early philosophical dialogues. In so doing, the dissertation seeks to render explicit the connection between Augustine's understanding of the philosophy of knowledge and of action and his presentation of a philosophy of law and Christian ethics. Taking as a provisional working definition that Augustine understands love in terms of both form and presence, the dissertation shows how this understanding of love renders previously contested aspects of Augustine's political thought more intelligible.;The first two chapters treat Augustine's understanding of the positive capacities of intellect and will, culminating in attention to the divine, and the imperfection of intellect and will, together with the distraction which results from ignorance and infirmity. In both chapters, attention is paid to how we learn, according to both our created natures and our fallen condition. Chapters three and four detail the ways in which Augustine's philosophical account of intellect and will undergird his reflections on the institutions of law and ecclesiastical authority, including the informal bonds of habit and custom. The final three chapters articulate Augustine's account of the non-institutional forces which form the loves which in turn constitute political and ethical life, though in each case these forces are related to specifically philosophical and theological concerns.
机译:奥古斯丁在《德西维泰德》中著名地写道,两个城市是由两种爱形成的,即自我的爱和对上帝的爱。奥古斯丁如何理解爱情的哲学人类学和人类学人类学,这种人类学如何阐明他对政治事物的理解?本文以智力与志愿之间的关系为中心,这是我们动画爱情的构成要素,他阅读了德·西维特·德(De civitate Dei)反对早期和当代作品的经典段落,包括《自由主义》,《自白》,《德·Genesi ad litam》,《三位一体》 ,以及早期的哲学对话。通过这样做,本论文力求使奥古斯丁对知识哲学和行动哲学的理解与他对法律哲学和基督教伦理学的表述之间的联系明确。本文以奥古斯丁以形式和存在来理解爱的临时工作定义为基础,说明了这种对爱的理解如何使奥古斯丁政治思想中先前有争议的方面变得更加清晰易懂。前两章论述了奥古斯丁对奥古斯丁的积极能力的理解。智力和意志,最终导致对神的关注,以及智力和意志的不完善,以及由于无知和软弱而引起的分心。在这两个章节中,我们都根据创造的天性和堕落的状况来关注我们的学习方式。第三章和第四章详细介绍了奥古斯丁对哲学的哲学解释,并将加强他对法律制度和教会权威的反思,包括习惯和风俗的非正式纽带。最后三章阐明了奥古斯丁对非机构力量的描述,这种非机构力量构成了爱,而爱又构成了政治和伦理生活,尽管在每种情况下,这些力量都与特定的哲学和神学关注有关。

著录项

  • 作者

    Breyfogle, Todd Richard.;

  • 作者单位

    The University of Chicago.;

  • 授予单位 The University of Chicago.;
  • 学科 Religion General.;Theology.;Philosophy.
  • 学位 Ph.D.
  • 年度 2008
  • 页码 343 p.
  • 总页数 343
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类 宗教;哲学理论;宗教;
  • 关键词

  • 入库时间 2022-08-17 11:38:40

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