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Apostles of commerce: The fur trade in the colonial northwest and the formation of a hemispheric religious economy, 1807-1859.

机译:商业使徒:西北殖民地的毛皮贸易和半球形宗教经济的形成,1807-1859年。

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摘要

The ethnic and national melange that characterized the Pacific Northwest in the first half of the nineteenth century (Native Americans, Metis, Hawaiians, British, Americans, and French-Canadians all called it home) facilitated a wide range of local and trans-regional religious exchanges largely visible within the networks, resources, and methods of the area's foremost economy: the fur trade. I argue that this trans-continental commercialism, sustained in part by the trafficking of furs in the colonial Northwest, integrated into its system of operations a hemispheric religious economy, whereby fur trade and religious transactions manifested as conflated economic performances within the larger scope of imperial expansion. I explore a variety of religious encounters from the early stages of the trade to its collapse in the mid-century. After establishing a historiographical and interpretative framework in chapter one, I highlight, in chapter two, the interplay between indigenous prophecy and fur trade imports from eastern North America and Europe, which included not only durable goods, but also theologies and moralities. In chapter three, I underscore the role played by Hawaiian employees of fur trading companies in shaping a religious economy which linked the Northwest to a wider Pacific World exchange. In chapter four, I dissect the region's leading trade organization, the London-based Hudson's Bay Company (HBC), and their exploitation of religion as a means of preserving a monopolizing control over all commercial activity in the area. Lastly, in chapters five and six, I scrutinize the Protestant and Catholic mission economies, and their comparable yet contrasting forms of dependence on the capital of fur trading giants such as the HBC. In the end, I suggest that the diffusion of religion into the "secular" - into the "commercial" and "ecological" - during the early nineteenth century set a precedent for the contemporary Northwest as the "None Zone".
机译:十九世纪上半叶是西北太平洋地区的民族和民族混杂因素(美洲原住民,梅蒂斯,夏威夷人,英国人,美国人和法裔加拿大人都称其为“家”)促进了各种各样的本地和跨地区宗教在该地区最重要的经济体:毛皮贸易的网络,资源和方法中,可以看到很多交易。我认为,这种跨大陆的商业主义,在一定程度上是由西北殖民地的皮草贩运所维持的,将半球形的宗教经济整合到其运作体系中,由此,皮草贸易和宗教交易表现为在更大的帝国范围内的混合经济表现。扩张。从交易的早期到世纪中叶的崩溃,我探索了各种各样的宗教遭遇。在第一章中建立了历史学和解释性框架后,我在第二章中强调了土著预言与从北美东部和欧洲进口的毛皮贸易之间的相互作用,其中不仅包括耐用品,而且包括神学和道德。在第三章中,我强调了夏威夷毛皮贸易公司的员工在塑造宗教经济方面所扮演的角色,该宗教经济将西北地区与更广泛的太平洋世界交易所联系起来。在第四章中,我将剖析该地区的主要贸易组织,位于伦敦的哈德逊湾公司(HBC)及其对宗教的剥削,以保留对该地区所有商业活动的垄断控制权。最后,在第五章和第六章中,我详细考察了新教徒和天主教传教士经济体,以及它们相对类似但又形成对比的对毛皮贸易巨头(如HBC)资本的依赖形式。最后,我建议在十九世纪初期,宗教向“世俗”(即“商业”和“生态”)的传播开创了当代西北地区作为“无人区”的先例。

著录项

  • 作者

    Olson, Jonathan W.;

  • 作者单位

    The Florida State University.;

  • 授予单位 The Florida State University.;
  • 学科 Religion History of.;Native American Studies.;History United States.
  • 学位 Ph.D.
  • 年度 2014
  • 页码 381 p.
  • 总页数 381
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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