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Buddhism, Islam and the religious economy of colonial Burma

机译:佛教,伊斯兰教和缅甸殖民地的宗教经济

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摘要

Bringing to light the first known Urdu primary source on Islam in colonial Burma, this essay examines the polemical encounter with Buddhism in the years surrounding the Third Anglo-Burmese War. Using the model of religious economy, the Urdu Sayr-e Barhma is contextualised amid the religious pluralisation and competition that accompanied colonisation as a multitude of religious entrepreneurs' and firms' rapidly entered the colony. Among them was the Indian Muslim author of Sayr-e Barhma, which provided a detailed account of the history, language and theology of Burman Buddhists and included an account of a public debate which, it claimed, culminated in the conversion of the Thathanabaing (Primate). Against the long-standing historiographical emphasis on the economic roots of anti-Indian sentiments in colonial Burma, this essay points to the religious dimensions of these enduring antagonisms.
机译:在第三次盎格鲁-缅甸战争期间,这篇文章揭露了殖民地缅甸第一个已知的伊斯兰教乌尔都语主要来历,探讨了佛教与佛教之间的辩论。使用宗教经济模型,在宗教多元化和竞争的背景下,乌尔都语的萨尔-埃·巴赫玛(Urdu Sayr-e Barhma)在伴随着殖民化的宗教多元化和竞争中得到了背景化,因为众多的宗教企业家和公司迅速进入了殖民地。其中一位是Sayr-e Barhma的印度穆斯林作家,他详细介绍了缅甸佛教徒的历史,语言和神学,还包括一次公开辩论,据称最终导致了Thathanabaing(Primate)的转变。 )。长期以来,历史学家一直在强调殖民地缅甸的反印度情绪的经济根源,而这篇文章则指出了这些持久对抗的宗教意义。

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  • 来源
    《Journal of southeast Asian studies》 |2015年第2期|175-204|共30页
  • 作者

    Green Nile;

  • 作者单位

    Univ Calif Los Angeles, South Asian & Islamic Hist, Los Angeles, CA 90095 USA;

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  • 正文语种 eng
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