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Reconstructing natural theology with the aid of Confucian axiology and American Pragmatism.

机译:借助儒家价值论和美国实用主义重建自然神学。

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摘要

The current project attempts to construct a modest version of natural theology with the aid of Confucian axiology and American Pragmatism. Its main thrust is to map out several levels of integrative valuation moving from nature and society into the innermost part of the human core. It envisions a Confucian axiological cosmos where values are scattered ubiquitously in the universe and its myriad presences. The pragmatic theories of Charles S. Peirce and William James are employed to construct methodological mechanisms by which natural values are to be recognized, semioticized, transferred and integrated into the human equilibrium as valutional core. Nature, society and the human valutional core are envisioned as three major value hubs that are intricately intertwined and mutually reciprocal. The levels of integrative valuation consist of a series of evaluative steps spread along the history of Confucianism. Beginning with an objective observation of Investigation of Things, it reaches the semiotic stage of Rectifying the Name, which followed by physical participation in the Unity of Knowledge and Action, and eventually arrives at the grand stage of Ritual Appropriateness. The Protestant churches with Chinese cultural background are considered as the communal basis of this project. The rival coexistence of both naturalistic and anti-naturalistic tendencies makes them an apt sample for this axiological project of reconfiguring a natural theology. If accomplished successfully, this project will establish an axiological type of natural theology by means of integrating resources from Confucianism, American Pragmatism and Christian Theology. It will demonstrate a way of engaging nature alternative to those of logical positivist, materialistic or even ecological approaches. This project may help conservative Protestant Christians redress their obsession concerning special, direct, salvific grace by redirecting them towards natural values that are profoundly rich and nourishing by reconciling the cultural and religious dimensions of their lives.
机译:当前的项目试图借助儒家的价值论和美国实用主义来构建适度的自然神学。它的主要目的是规划从自然和社会到人类核心最深处的几个层次的综合估值。它设想了儒家的价值论宇宙,其中价值无处不在地散布在宇宙及其无数的存在中。查尔斯·皮尔士(Charles S. Peirce)和威廉·詹姆斯(William James)的务实理论被用于构建方法论机制,通过该机制,自然价值将被识别,符号化,转移并整合到作为评估核心的人类均衡中。自然,社会和人类价值核心被设想为三个相互交织,错综复杂的主要价值中心。综合评估的水平包括沿儒家历史传播的一系列评估步骤。从对事物调查的客观观察开始,它进入了“纠正名字”的符号学阶段,随后身体参与了知识与行为的统一,最终到达了仪式适当性的盛大阶段。具有中国文化背景的新教教会被视为该项目的共同基础。自然主义倾向与反自然主义倾向的对立共存,使它们成为重新构筑自然神学的价值论项目的合适样本。如果成功完成,该项目将通过整合儒家,美国实用主义和基督教神学的资源,建立一种自然神学的价值论类型。它将展示一种使自然替代逻辑实证主义,唯物主义甚至生态学方法的方法。这个项目可以帮助保守的新教徒基督徒重新解决他们对特殊,直接,救赎恩典的迷恋,方法是使他们重新适应自然的价值观,使他们的生活在文化和宗教层面上变得更加丰富和营养。

著录项

  • 作者

    Xu, Zhiqiu.;

  • 作者单位

    Boston University.;

  • 授予单位 Boston University.;
  • 学科 Theology.;Asian Studies.;Religion Philosophy of.
  • 学位 Ph.D.
  • 年度 2014
  • 页码 282 p.
  • 总页数 282
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

  • 入库时间 2022-08-17 11:53:49

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