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HEGEL, ON WANT AND DESIRE: A PSYCHOLOGY OF MOTIVATION (TOWARD A PHILOSOPHY OF EDUCATION AND A PSYCHOLOGY OF LEARNING).

机译:希格勒,《欲望与欲望》:动机心理学(走向教育哲学和学习心理学)。

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摘要

This work considers two Hegelian texts, The Phenomenology of Mind and the Philosophy of Right. Their dialectics of want and desire are explicated as a phenomenological psychology of motivation, when this psychology of motivation is taken as the ground of an Hegelian psychology of learning, and a philosophy of education.;A phenomenological existential psychology holds that the world is first of all lived, and that as an existential fact this world already has a meaning prior to any which may be neurotically derived (i.e. perception is itself an act, upon whose meaning as act all other meanings depend). Thus for a phenomenological existential or human scientific psychology the quality of reality with which an object is invested may be reducible to one scientific presupposition, but this presupposition is in fact the lived world, which understands its own constitution to be an act, the nature of which, as act, is itself under constant scrutiny, and by no means to be regarded as something already and inevitably given. This attitude is not a naturally occurring one. Rather, it is rational, and differs from a fully developed Hegelian and philosophical approach only in that the latter has already determined the life world to be constituted as an act of Mind.;The work does not limit itself to relating Hegelian and Freudian theory. Rather, a general approach to the field of traditional psychology is taken, and this approach is informed by nearly all major theories of motivation since (and including) Freud's. Further, a distinction is made between traditional natural scientific psychology and a phenomenological psychology. The Hegelian analysis makes use of natural scientific psychology, but is ultimately articulated in terms of a phenomenological existential psychology.
机译:这部作品考虑了黑格尔的两本著作,《心灵现象学》和《权利哲学》。当这种动机心理学被作为黑格尔的学习心理学和教育哲学的基础时,他们的欲望和欲望的辩证法被解释为动机的现象学心理学。现象学存在心理学认为世界是世界上第一个所有的生命都存在,并且作为一个存在的事实,这个世界已经具有比任何可能从神经学上衍生出来的含义更高的含义(即,感知本身就是一种行为,所有其他含义都取决于它的行为)。因此,对于一种现象学的存在论或人类科学心理学,一个对象所投入的现实的质量可能会降低到一个科学的前提,但是这种前提实际上是存在的世界,它理解自己的构成是一种行为,即自然的本质。作为行为,它本身一直在受到严格的审查,绝不被视为已经并且不可避免地被给予。这种态度不是自然而然的。相反,它是理性的,并且与已完全发展的黑格尔和哲学方法的不同之处仅在于后者已经确定了将生活世界构成为一种心智的行为。相反,它采用了传统心理学领域的一般方法,并且这种方法是自(包括弗洛伊德)以来几乎所有主要的动机理论提供的信息。此外,在传统的自然科学心理学和现象学心理学之间有区别。黑格尔的分析利用了自然科学心理学,但最终从现象学的存在心理学角度进行了阐述。

著录项

  • 作者

    FORBES, KIPLING DELANO.;

  • 作者单位

    Duquesne University.;

  • 授予单位 Duquesne University.;
  • 学科 Philosophy.
  • 学位 Ph.D.
  • 年度 1984
  • 页码 154 p.
  • 总页数 154
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

  • 入库时间 2022-08-17 11:51:14

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