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Shifting Balkan borders: Muslim minorities and the mapping of national identity in modern Bulgaria

机译:不断变化的巴尔干边界:穆斯林少数民族与现代保加利亚民族身份的映射

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摘要

My dissertation examines the theories and practices behind Bulgarian state modernization projects and the continuities and ruptures in the Bulgarian national drive to development from the gaining of autonomy from Ottoman rule in 1878 though the end of Communist rule in 1989. I explore how the categories and imperatives of nationalism and later communism frame the shifting boundaries of the Bulgarian national self in relation to Muslim minority "Others" within, both Turks and Pomaks (Bulgarian speaking Muslims). I trace how Bulgarian bureaucrats and intellectuals, under the influence of Western ideas, increasingly approached Muslim minorities as both "backwards" and "foreign" and therefore a threat to national integration. I also explore how historical conditions demanded that Bulgarian policy vacillate between expulsion, assimilation, and co-optation of Muslim minorities from or into the Bulgarian body politic. Lastly, I address the diverse responses of Muslim minorities, who were co-opted into Bulgarian nation-building practices and/or contested them on the local level through various modes of everyday resistance, including migration.;In analyzing the emergence of Modern Bulgaria, I focus on one of the "objective criteria" of nationhood that is often ignored in studies of nationalism, namely territory and the connected phenomenon of property. My concept of "property" is broad, extending from national territory to domestic state and private properties to the personal properties of the hearth. I contend that these forms of property provide the foundations on which nations can be imagined and built, or conversely, they can pose a perceived threat to national integrity. Concretely, I explore the Bulgarianization of "Bulgarian lands" through coerced Turkish emigration, as well as the penetration of Bulgarian state control into Muslim properties, vakf(religiously endowed) properties, the mosque, the medrese and the home. Muslim minorities in Bulgaria, played a key role as cultural Other in the broader context of Bulgarian nation building that played itself out in the realm of national designs on territory and property. Furthermore, it was this very process--intertwined with Western concepts and developments linked to modernity--that created a deep rupture in Bulgaro-Muslim relations in Bulgaria.
机译:我的论文研究了保加利亚国家现代化项目背后的理论和实践,以及从1878年奥斯曼统治获得自治直到1989年共产主义统治结束,保加利亚民族发展的动力的连续性和破裂。我探讨了类别和必要性民族主义和后来的共产主义构成了保加利亚民族自我的变化边界,与土耳其人和波马克人(保加利亚语的穆斯林)内部的穆斯林少数群体“其他”有关。我追溯了保加利亚官僚和知识分子如何在西方观念的影响下越来越多地将穆斯林少数民族当作“落后的”和“外国的”,从而威胁到民族融合。我还探讨了历史条件如何要求保加利亚政策在驱逐,同化以及从穆斯林团体中选择穆斯林或将穆斯林少数人加入保加利亚政治之间摇摆不定。最后,我讲解穆斯林少数群体的不同反应,他们被选入保加利亚的国家建设实践和/或通过包括迁徙在内的各种日常抵抗方式在地方层面与他们抗衡。在分析现代保加利亚的出现时,我关注的是民族主义的“客观标准”之一,在民族主义研究中经常被忽略,即领土和相关的财产现象。我的“财产”概念是广泛的,从国家领土延伸到本国和私有财产,再到壁炉的个人财产。我认为,这些形式的财产提供了可以想象和建立国家的基础,或者相反,它们可以对国家完整构成威胁。具体来说,我将通过强迫的土耳其移民来探索“保加利亚土地”的保加利亚化,以及保加利亚政府对穆斯林财产,瓦克夫(宗教赋权)财产,清真寺,中间人和房屋的渗透。在保加利亚民族建设的更广泛背景下,保加利亚的穆斯林少数民族在文化上的其他方面发挥了关键作用,在领土和财产的国家设计领域中发挥了作用。此外,正是这一过程-与西方概念和与现代性相关的发展交织在一起-在保加利亚的宝格罗-穆斯林关系中造成了深刻的破裂。

著录项

  • 作者

    Neuburger, Mary Catherine.;

  • 作者单位

    University of Washington.;

  • 授予单位 University of Washington.;
  • 学科 European history.;Middle Eastern history.;Geography.
  • 学位 Ph.D.
  • 年度 1997
  • 页码 279 p.
  • 总页数 279
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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