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The art criticism of Harold Rosenberg: Theaters of love and combat.

机译:哈罗德·罗森伯格的艺术批评:爱与战斗的剧院。

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This dissertation situates the art criticism of Harold Rosenberg within his entire body of criticism and within the history of his time. It asserts that Rosenberg's art criticism had the same radical purpose as his political, social, and literary criticism: to combat the institutionalization of independent critical culture in the United States.;Part I, "Harold Rosenberg's Symposium," explores the social, literary and philosophical origins of Rosenberg's bohemian modernism, and concentrates on the vital importance of his "theater of love"--his intimate community of artists--the bonhomie, and especially the continuous dialogue. Plato's Socratic dialogue, the Symposium, is proposed as a model for Rosenberg's criticism and life.;Part II, "Making Harold Rosenberg: Self, Community, Conflict" overlays the ideal world of the Symposium presented in Part I with the personal and political realities of Rosenberg's downtown Manhattan bohemia in the nineteen thirties. Beginning with Rosenberg's first publications in little avant-garde magazines in 1930 when he was twenty-four, it displays the transforming dynamic between Rosenberg's bohemian modernism and his marxism by way of his contributions to little avant-garde magazines like transition, Blues, Poetry, Symposium, and his own The New Act, as well as Communist Party magazines like the early Partisan Review and The New Masses. Rosenberg's experiences on the Federal Art Project and as editor of Art Front, the Artists Union magazine, and American Stuff for the Writers' Project are discussed at some length because of their impact on his later art criticism.;Finally, Part III, entitled "Aesthetic Assault," is about Rosenberg's "theater of combat." It documents his commitment to anti-bureaucratic intellectual culture from the thirties to the personal manifesto, "On the Fall of Paris," of 1940, to 1962, his first year as "The Art World" columnist of The New Yorker, to his death in 1978. "Aesthetic Assault" represents and situates Rosenberg's attacks on institutional art critics and curators in the 1960s and 1970s, such as Michael Fried, Henry Geldzahler, Rosalind Krauss, Hilton Kramer, and Robert Rosenblum and William Rubin.
机译:本文将哈罗德·罗森伯格的艺术批评置于他的整个批评之中和他的时代历史中。它断言罗森伯格的艺术批评与他的政治,社会和文学批评有着相同的根本目的:与美国独立的批判文化的制度化作斗争。第一部分,“哈罗德·罗森伯格的研讨会”探讨社会,文学和文学。罗森伯格的波西米亚现代主义的哲学渊源,集中在他的“爱情剧院”(他的亲密艺术家社区)的友善至善,尤其是持续的对话上。柏拉图的苏格拉底式对话,即研讨会,被提议作为罗森伯格的批评和生活的典范。第二部分,“使哈罗德·罗森伯格:自我,社区,冲突”使第一部分中讨论的理想世界与个人和政治现实相重叠。罗森伯格位于曼哈顿市中心的波西米亚风情在19世纪30年代。从1930年罗森伯格(Rosenberg)在二十四岁的前卫杂志中的第一批出版物开始,开始,他通过罗森伯格(Rosenberg)的波西米亚现代主义与马克思主义之间的互动变化,通过他对转型,布鲁斯,诗歌,座谈会和他自己的《新法案》,以及早期的《党派评论》和《新群众》等共产党杂志。罗森伯格(Rosenberg)在联邦艺术项目上的经历以及作为《艺术前沿》,《艺术家联盟》杂志和《美国作家计划》的编辑对他们的经历进行了详尽的讨论,因为它们对他后来的艺术批评产生了影响。最后,第三部分标题为“ 《审美攻击》是关于罗森伯格的“战斗剧院”。它记录了他对反官僚知识文化的承诺,从30年代到1940年的个人宣言《巴黎的沦陷》,一直到1962年,即他作为《纽约客》的“艺术世界”专栏作家的第一年,直到他去世。 1978年。“审美攻击”代表并定位了罗森伯格在1960年代和1970年代对机构艺术评论家和策展人的袭击,其中包括迈克尔·弗里德,亨利·格尔扎勒,罗莎琳德·克劳斯,希尔顿·克雷默和罗伯特·罗森布拉姆和威廉·鲁宾。

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