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Dancing with the devil: The making of the Mormon-Republican pact.

机译:与魔鬼共舞:摩门教共和条约的制定。

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摘要

The Mormon Church initially positioned itself in opposition to America's authority and demanded obedience from its members. Already outside the American mainstream, Mormons migrated to Mexico, but soon found themselves locked in a contest with the nation that they rejected. The Republican Party, organized to redress racial issues, also took aim at Mormonism. Party leaders denounced polygamy and the political control of the Mormon hierarchy and enacted measures to curtail the church's power. Church and state came together in a volatile clash.;Discarding the crusading zeal of the former generation, visionary Republican leaders and pragmatic churchmen crafted a mutually advantageous arrangement. Republicans saw the Mormons as the key to western votes. Mormons hoped for local autonomy and the preservation of church control. The two struggled to negotiate a viable compromise which eluded them until the contest over seating Utah Senator and Apostle Reed Smoot. The controversy over Senator Smoot highlights how the Mormon Church transformed itself from outlaw to insider. In resolving the Mormon question, the nation defined the limits of religious liberty. The crisis inaugurated a new era of religious participation in politics and political influence in ecclesiastical issues. Religious denominations learned the value of material wealth in their quest for heavenly and worldly goals and strengthened their political sway as they forged new alliances.;The Republican Party also changed and welcomed former adversaries into its ranks. With a politics of inclusion, the party added formerly outcast ethnics, immigrants, and religious groups to its winning coalition. Bartering its founding creed for a broader appeal, it traded its goal of social justice for one of social control. The Republican Party redefined itself, moving from a vehicle for radical reform to the embodiment of conservative stability.
机译:摩门教徒最初将自己置于反对美国权威的立场,并要求其成员服从。摩门教徒已经在美国主流之外,移民到墨西哥,但很快就陷入了与他们拒绝的国家的竞争。为解决种族问题而组织的共和党也瞄准了摩门教。党的领导人谴责一夫多妻制和对摩门教等级的政治控制,并颁布了削减教会权力的措施。教会和国家在动荡的冲突中走到了一起;抛弃前一代的迫切热情,富有远见的共和党领袖和务实的教堂主精心制定了一个互利的安排。共和党人认为摩门教徒是西方投票的关键。摩门教徒希望地方自治并保持教会的控制权。两人在努力寻求可行的折衷方案之间进行了艰难的妥协,直到双方就席位犹他州参议员和使徒里德·斯穆特(Apostle Reed Smoot)进行辩论。关于Smoot参议员的争议凸显了摩门教徒教会如何从不法分子转变为内部人。在解决摩尔门问题时,该国确定了宗教自由的范围。这场危机开创了宗教参与政治和宗教事务中政治影响的新时代。宗教派别在追求天上和世界目标的过程中学会了物质财富的价值,并在结成新同盟时加强了他们的政治影响力。;共和党也改变了态度,并欢迎前敌手加入其行列。凭借包容性政治,该党在其获胜的联盟中增加了先前流离失所的种族,移民和宗教团体。它以创始信条换取更广泛的吸引力,将社会正义的目标换成了一种社会控制。共和党重新定义了自己,从进行彻底改革的手段转变为保守稳定的体现。

著录项

  • 作者

    Moyer, Jonathan H.;

  • 作者单位

    The University of Utah.;

  • 授予单位 The University of Utah.;
  • 学科 Religion History of.;Political Science General.;History United States.
  • 学位 Ph.D.
  • 年度 2009
  • 页码 663 p.
  • 总页数 663
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类 宗教史、宗教地理;美洲史;政治理论;
  • 关键词

  • 入库时间 2022-08-17 11:37:39

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