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Old-age style and the resistance of practice in cinquecento art theory and criticism.

机译:cinquecento艺术理论和批评中的老年风格和实践阻力。

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摘要

Since the emergence of art history as a discipline, the concept of old-age style has been linked to stylistic change in the later years of an artist's life. My thesis attempts to historicize the problem of old-age style by returning to the Early Modern criticism of artists's final works. The problem of stylistic change in the later life of the artist first emerges in Cinquecento art theory and criticism within the burgeoning discourse on the qualities and nature of artistic styles. In this discourse, 'old-age style' is like a fault line where significant themes of the art theory of the period are tested and submitted to criticism. These themes include the parallel between art and literature, the status of the visual arts, the identity of the artist, the relationship between theory and practice, the paragone, and the historiography of the terza eta.;I have organised the chapters thematically to establish the relation between the problem of old-age style and the larger discourse on disorderly style in Cinquecento art theory and criticism. In the first chapter I argue that old-age style in sixteenth-century art criticism and theory problematizes claims made for the social and intellectual aspirations of the arts by drawing attention to the manual basis of art.;In the second chapter I maintain that old-age style must be considered in light of Early Modern epistemological debates on the relation between theory and practice. Borrowing Paul de Man's definition of literary practice as the resistance to literary theory, I define disorderly practice, including old-age style, as the resistance to art theory.;In the third and fourth chapters I demonstrate how the problem of disorderly style is manifested at the level of rhetoric by comparing Vasari's description of Michelangelo's Last Judgement to the striking change in the rhetoric of Vasari's descriptions of the final works of Pontormo and Titian.;Finally, I illustrate the homologous relation between the discourses of old age and the female gender in Cinquecento art criticism through an analysis of Francesco Bocchi's Eccellenza del S. Giorgio in the fifth chapter.
机译:自从艺术史成为一门学科以来,老年风格的概念已与艺术家生命后期的风格变化联系在一起。我的论文试图通过回到早期现代艺术家批判作品的批评来历史化老年人风格的问题。在后来的关于艺术风格的性质和本质的论述中,Cinquecento艺术理论和批评首先出现在艺术家晚年的风格变化问题上。在本篇文章中,“老年风格”就像一条断层线,对这一时期的艺术理论的重要主题进行了检验,并受到批评。这些主题包括艺术与文学之间的平行性,视觉艺术的地位,艺术家的身份,理论与实践之间的关系,paragone和terza eta的历史学。 Cinquecento艺术理论和批评中的老年风格问题与更大范围的无序风格论述之间的关系。在第一章中,我辩称,十六世纪艺术批评和理论中的过时风格通过吸引人们对艺术的手工基础的关注,使对艺术的社会和智力追求的主张成为问题。必须根据关于理论与实践之间关系的早期现代认识论辩论来考虑年龄。借用保罗·德曼对文学实践的定义作为对文学理论的抵抗,我将包括老年风格在内的无序实践定义为对艺术理论的抵抗。;在第三章和第四章中,我演示了无序风格问题是如何表现出来的。通过比较瓦萨里对《米开朗基罗的最后审判》的描述和瓦萨里对庞托尔莫和提香最后一部作品的描述的惊人变化来比较修辞学水平;最后,我阐述了老年话语和女性话语之间的同源关系在第五章中,通过分析弗朗切斯科·博奇(Francesco Bocchi)的《 Eccellenza del S. Giorgio》,对《五渔村》进行了艺术批评。

著录项

  • 作者

    Campbell, Erin Joan.;

  • 作者单位

    University of Toronto (Canada).;

  • 授予单位 University of Toronto (Canada).;
  • 学科 Art History.
  • 学位 Ph.D.
  • 年度 1998
  • 页码 238 p.
  • 总页数 238
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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