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A study of the literary discourse in the novels of Naguib Mahfouz: The dynamics of gender and religion (Egypt).

机译:纳吉布·马富兹(Naguib Mahfouz)小说中的文学话语研究:性别与宗教动态(埃及)。

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摘要

This study aims at discussing Mahfouz's portrayal of gender in his literary writings in terms of religion. The discussion of gender in Mahfouz's novels is done through adopting an interdisciplinary approach to discourse that makes use of many different discourse theories. Although the study discusses in some detail in its theoretical framework seven major approaches to discourse, yet, it depends in its discourse analysis of Mahfouz's novels on interactional sociolinguistics, ethnography of communication, and Pettersson's (1990) theory of literary discourse. These three approaches to discourse are proved to complement one another. The study has shown the discourse techniques that Mahfouz has utilized in depicting gender in his novels. Among the most effective techniques that Mahfouz uses are: parallelism, juxtaposition, symbolism, allegory, stream-of-consciousness, use of vernacular, and the use of the third person pronoun in his narration and description. The study has also proved that Mahfouz's preference is on the side of the secular or socialist characters, which pronounce their creator's beliefs.; Likewise, the study has shown that Mahfouz's own stance of religion and the way he perceives it affect his portrayal of gender in general and the religious gender in particular. It has also illustrated that it is characteristic of Mahfouz to juxtapose and parallel his characters. When Mahfouz favors a certain type of gender, such as the secular or atheistic character, he portrays this gender as amiable, sound, effective, flawless, and positive. Likewise, when he has a negative attitude towards a certain gender, such as the religious characters, he portrays them as distorted, ineffective, derelict, flawed and abnormal. The discourse analysis has also shown that Mahfouz's works teem with examples of this latter type, and that while he is always glorifying the non-religious, deviated, secular and pagan characters, he is always deriding and sneering at religion and religious characters. Thus, Mahfouz's portrayal of gender stems from his doubt and/or denial of Islam as a religion that can achieve justice, welfare, progress and good in general for all people, male and female, in modern times. Mahfouz's such portrayal has been proved to go against the pure Islamic conventions and constructs about God, gender, and the relationship between men and women in society.
机译:这项研究旨在探讨马福兹在宗教文学方面对性别的刻画。 Mahfouz小说中关于性别的讨论是通过采用跨学科的话语方法进行的,该方法利用了许多不同的话语理论。尽管该研究在其理论框架中详细讨论了七种主要的话语方法,但是,它依赖于对马福兹小说的话语分析,包括互动社会语言学,传播人种志和佩特森(1990)的文学话语理论。这三种话语方法被证明是相辅相成的。研究显示了马福兹在小说中描写性别的话语技巧。 Mahfouz使用的最有效的技术包括:平行性,并置,象征主义,寓言,意识流,白话语以及在叙述和描述中使用第三人称代词。研究还证明,马福兹的偏爱是在世俗或社会主义人物一边,这表达了其创造者的信仰。同样,研究表明,马富兹自己的宗教立场以及他对宗教的态度会影响他对性别的总体描绘,尤其是对宗教性别的描绘。它也说明了Mahfouz的特征与之并列和平行是其特征。当Mahfouz偏爱某种类型的性别时,例如世俗或无神论者,他将这种性别刻画为和sound可亲,健全,有效,无瑕疵和积极。同样,当他对某些性别(例如宗教人物)持消极态度时,他将其描绘为扭曲,无效,遗弃,有缺陷和异常。话语分析还显示,马福兹的作品以后一种为例,尽管他总是赞美非宗教,偏见,世俗和异教的人物,但他总是在嘲笑宗教和宗教人物。因此,马福兹对性别的描绘源于他对伊斯兰的怀疑和/或否认,伊斯兰教是一种可以在现代实现男女平等的宗教,福利,进步和普遍的宗教。事实证明,马富兹的这种描绘违背了纯粹的伊斯兰习俗,并违背了关于上帝,性别以及社会上男女关系的构想。

著录项

  • 作者单位

    University of Illinois at Urbana-Champaign.;

  • 授予单位 University of Illinois at Urbana-Champaign.;
  • 学科 Language Linguistics.; Literature African.; Literature Modern.; Religion General.
  • 学位 Ph.D.
  • 年度 1999
  • 页码 227 p.
  • 总页数 227
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类 语言学;各国文学;世界文学;宗教;
  • 关键词

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