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Dark side of the dream: The social Gothic in Vietnam era America.

机译:梦想的阴暗面:美国越南时代的社会哥特式。

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摘要

Gothic horror narratives have been a mainstay of American literature since Charles Brockden Brown's 1798 novel Wieland and also of our cinema since the celebrated Universal films Dracula and Frankenstein in 1931. Often considered tripe by professional literary and film critics, such tales—both in written and cinematic form—began to garner intellectual attention during the 1970s as their general popularity soared and as academic interest in American popular culture increased significantly. In the 1980s and 1990s, the Gothic genre became one of the most discussed and debated aspects of American pop culture, with numerous critics weighing in on its potential implications, whether these be psychological, ethical, sexual, racial, artistic, historical, or some combination thereof.; This study is interested in how, since 1968, select popular American horror narratives exhibit antiestablishment themes. By and large, scholars view the Gothic as a conservative—and, in some cases, a reactionary—genre that is geared toward reinforcing narrow conceptions of the status quo by featuring narratives in which horrific consequences are visited upon those characters who deviate from established societal norms. I argue instead that during the cultural upheavals of the late 1960s, popular American Gothic tales begin to invert this ideological convention by depicting establishment society as a horrific threat to those characters who represent the progressive ideals which constitute the American Dream (i.e., equality, opportunity, individuality, freedom). Prevailing critical notions hold that the modern American Gothic originates with Alfred Hitchcock's infamous film Psycho (1960), but I trace its beginnings to a literary source: Ken Kesey's One Flew Over the Cuckoo's Nest (1962), which is the first postwar fiction to explicitly demonize establishment society. It is this demonizing of establishment America that revitalizes our Gothic narrative starting in 1968 and that continues to define much of it to the present day, first in the blockbuster horror films of the 1970s and then in the novels of our most prolific and popular practitioner of the genre, Stephen King. I call these antiestablishment horror narratives “Social Gothics” and explore their development and con-tent in detail from Cuckoo's Nest forward.
机译:自从查尔斯·布罗克登·布朗(Charles Brockden Brown)1798年的小说 Wieland 以来,哥特式恐怖叙事一直是美国文学的主流,自从环球影业的 Dracula Frankenstein 1931年。通常被专业文学和电影评论家认为是肚皮的故事,无论是书面形式还是电影形式的故事,在1970年代开始受到广泛关注,并且随着人们对美国流行文化的学术兴趣大大增强,因而引起了学术界的关注。在1980年代和1990年代,哥特式流派成为美国流行文化中讨论最多和辩论最多的方面之一,众多批评家对其潜在影响进行了权衡,无论这些影响是心理,伦理,性,种族,艺术,历史或其他方面的它们的组合。自1968年以来,这项研究对如何选择流行的美国恐怖叙事表现出反建制主题感兴趣。总的来说,学者们认为哥特式是保守的,在某些情况下是反动的,通过强调叙事来加强对现状的狭义观念,在这些叙事中,那些背离既定社会的人物受到了可怕的后果。规范。我反而辩称,在1960年代后期的文化动荡期间,流行的美国哥特式故事通过将建制社会描绘成对代表构成美国梦的进步理想(即平等,机会)的角色的可怕威胁,开始颠覆这种意识形态惯例。 ,个性,自由)。普遍的批评观念认为,现代的美国哥特式电影起源于阿尔弗雷德·希区柯克(Alfred Hitchcock)的臭名昭著的电影 Psycho (1960),但我可以追溯到其文学渊源:肯·凯西(Ken Kesey)的《 一次飞过杜鹃的巢穴》 (1962),这是战后第一部明确妖魔化建制社会的小说。正是这种对美国建立的妖魔化,使我们从1968年开始的哥特式叙事重新焕发了活力,并在今天一直在对其进行定义,首先是在1970年代的惊悚恐怖电影中,然后是在我们最多产且广受欢迎的电影业从业者的小说中类型,斯蒂芬·金(Stephen King)。我将这些反建立恐怖的叙述称为“社交哥特式”,并从 Cuckoo's Nest 开始详细探讨它们的发展和内容。

著录项

  • 作者

    Smith, Greg Richard.;

  • 作者单位

    Western Michigan University.;

  • 授予单位 Western Michigan University.;
  • 学科 American Studies.; Literature American.; Cinema.
  • 学位 Ph.D.
  • 年度 2000
  • 页码 141 p.
  • 总页数 141
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类 电影、电视艺术 ;
  • 关键词

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