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The idea of trusteeship in international society: Unity, progress, and the perfection of humankind.

机译:国际社会的托管理念:团结,进步和人类的完善。

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摘要

The idea of trusteeship presupposes a relationship in which a natural person or a legal person is responsible for the general well being of one or more persons who are deemed to be incapable of directing their own affairs without incurring harm to themselves. The purpose of this study is to interrogate the character of trusteeship in international society. By that I mean: I want to discern the assumptions, claims, and justifications that render trusteeship intelligible as a recognised and settled form of human conduct. This investigation will proceed by examining trusteeship in the context of the British East India Company, the partition of Africa, the League of Nations mandates system, the United Nations trusteeship system, the anti-colonial movement, and the contemporary problems presented by failed and unjust states. This investigation concludes by suggesting that the character of trusteeship is intelligible in a particular relation of virtue, inequality, and tutelage. The idea of trusteeship assumes that the fit, that is, the virtuous, shall rule in the interest of the incapable. It assumes that some notion of defect joins ruler and subject in a hierarchical relationship whereby the enlightened instruct the ignorant in the true nature of things. And it assumes that the ends toward which this tutelage is directed are concerned with promoting the welfare of dependent peoples and protecting them from exploitation. The character of trusteeship is also intelligible in the context of other ideas that say something about the nature of the human family, its relation to history, and the possibilities of its future. First, trusteeship is premised on the notion of a universal human family that is joined together by a mutual capacity to understand a common law of humanity. Second, groups within this universal human family may disclose different degrees of development but they are all moving in a common direction called 'progress.' Third, these peoples are moving in a common journey toward some state of enlightenment called 'perfection.' Together, these ideas provide the context in which trusteeship ought to be understood as an obligation imposed on the strong to act on behalf of the weak.
机译:托管的概念以一种关系为前提,在这种关系中,自然人或法人应对一个或多个被认为无权在不伤害自己的情况下指导自己的事务的人的总体福祉负责。本研究的目的是探讨国际社会中托管的性质。我的意思是:我想辨别使托管作为一种公认的和固定的人类行为形式可理解的假设,主张和理由。这项调查将在英国东印度公司,非洲分区,国际联盟任务授权系统,联合国托管系统,反殖民运动以及失败和不公正所带来的当代问题的背景下研究托管情况。状态。这项调查的结论是暗示,在美德,不平等和监护的特定关系中,托管的性质是可理解的。托管的思想假定,即无能为力的人,应以合适的态度,即道德上的统治。它假设某种缺陷观念以一种等级关系将统治者和主体联系在一起,从而使开悟者指示无知者了解事物的真实本质。并假设该监护所针对的目的与促进受扶养民族的福利并保护他们免受剥削有关。在其他有关人类家庭的性质,与历史的关系以及未来的可能性的想法的背景下,托管的性质也是可理解的。首先,托管以普遍人类家庭的概念为前提,人类家庭通过理解人类普通法的共同能力而结合在一起。其次,这个普遍的人类家庭中的群体可能会揭示不同程度的发展,但它们都朝着被称为“进步”的共同方向发展。第三,这些民族正朝着一种称为“完美”的开悟状态迈进。这些思想共同提供了一个背景,在此背景下,应将托管理解为强者代表弱者采取的义务。

著录项

  • 作者

    Bain, William Ward.;

  • 作者单位

    The University of British Columbia (Canada).;

  • 授予单位 The University of British Columbia (Canada).;
  • 学科 Political Science International Law and Relations.
  • 学位 Ph.D.
  • 年度 2001
  • 页码 238 p.
  • 总页数 238
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类 国际法;
  • 关键词

  • 入库时间 2022-08-17 11:47:23

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