首页> 外文学位 >Negotiating ecofeminism: Religious women and environmental protection in contemporary Taiwan (China).
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Negotiating ecofeminism: Religious women and environmental protection in contemporary Taiwan (China).

机译:生态女权主义的谈判:当代台湾的宗教妇女与环境保护(中国)。

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This dissertation seeks to highlight the contributions of Taiwanese religious women toward the rise and growth of the environmental protection activities in Taiwan. It includes concrete case studies of women from Buddhist, Christian and other mixed groups who have in countless ways helped generate awareness of the need to actively involve in environmental protection, resource conservation and the protection of animals. Some of the groups studied, consisting mostly of women, are exclusively religious in their orientation, while others have no obvious religious leanings. However all the women included in this study profess some form of religious belief. By way of studying specific cases of such women's groups as the Buddhist Compassion Relief Tzu-Chi Foundation, Life Conservationist Association, Taiwanese Christian Ecological Center, Kaohsiung Mothers Service Team, and the Homemakers' Union and Foundation, I try to provide a window to their ideals as well as their manifestations in daily life. All of these groups were founded and are led by women thus it is also an attempt to show the contributions of women in leadership roles involving both religious as well as social aspects.; Here I also attempt to locate some theoretical frameworks that provide greater understanding of the work being done. The areas involving the study are religion, feminism and ecology or to be more precise environmental protection. If religion provides a primary motivation for the women's voluntary activism, feminism informs some of their methodologies, whether consciously or unconsciously. Although these women do not see themselves as feminists or ecofeminists, from a certain perspective their social movements are pursuing similar goals as ecofeminist movement in the West. Some of their achievements, such as increase in self-esteem (and overall self-transformation) by way of their activism, can even be considered a feminist-desired outcome. Moreover, as a result of their activism, general public consciousness of the importance of ecological and environmental protection has increased manifold. Furthermore, by viewing contemporary issues in Taiwan from the perspectives of social anthropology, geography, interreligious cooperation and global ethics, this work highlights the real characteristics of Taiwanese women's environmental action.; Finally a comparative analysis of Asian and Western ecofeminism is made in light of the overall contributions of women in earth ethics, environmentalism, ecology and other women's issues. The comparisons include similarities and differences in methods, histories, resolutions, goals and achievements. In a larger discussion of the contributions of women from Western and Asian countries, I locate the role of Taiwanese women's environmental activism and its importance for contemporary Taiwan as well as for women's environmental activism worldwide.
机译:本文旨在强调台湾宗教妇女对台湾环境保护活动的兴起和发展的贡献。它包括对佛教,基督教和其他混合族裔妇女的具体案例研究,这些妇女以无数方式帮助人们意识到了积极参与环境保护,资源保护和动物保护的必要性。所研究的某些群体主要由妇女组成,在其取向上完全是宗教信仰,而其他群体则没有明显的宗教倾向。但是,本研究中包括的所有妇女均自称某种宗教信仰。通过研究佛教慈悲慈济基金会,生命保护主义者协会,台湾基督教生态中心,高雄母亲服务队以及家庭主妇联合会和基金会等妇女团体的具体案例,我试图为她们提供一个窗口理想及其在日常生活中的表现。所有这些团体都是由妇女创立并由妇女领导的,因此,这也是试图表明妇女在涉及宗教和社会方面的领导作用中的贡献。在这里,我还尝试找到一些理论框架,以更好地了解正在完成的工作。研究涉及的领域是宗教,女权主义和生态学或更确切地说是环境保护。如果宗教是女性自愿行动的主要动机,则女权主义可以自觉或不自觉地告知其某些方法。尽管这些妇女不认为自己是女权主义者或生态女权主义者,但从某种角度看,她们的社会运动追求的目标与西方的生态女权主义运动类似。他们的某些成就,例如通过他们的行动主义提高自尊心(和整体自我转变),甚至可以被认为是女权主义者所期望的结果。此外,由于他们的积极性,普通民众对生态和环境保护的重要性的意识有了增加。此外,从社会人类学,地理,宗教间合作和全球伦理的角度看台湾的当代问题,这项工作突出了台湾妇女在环境方面的行为的真实特征。最后,根据妇女在地球伦理,环境保护,生态和其他妇女问题上的总体贡献,对亚洲和西方的生态女性主义进行了比较分析。比较包括方法,历史,决议,目标和成就的相似性和差异。在对西方和亚洲国家妇女的贡献进行的更大讨论中,我将探讨台湾妇女环保行动的作用及其在当代台湾和全球范围内妇女环保行动中的重要性。

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