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Sheep-work: Food empires and pastoral resistance in the Intermountain West.

机译:羊群工作:西山间的粮食帝国和牧民抵抗。

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摘要

The following thesis is an attempt to analyze current and historical patterns of violence through the lens of a species of domesticated animal--sheep. I begin by setting down some founding provisions of the economic, political, and social systems within which sheep-work emerged, briefly tracking some of the historical roles sheep have played in the displacement, alienation and domination of other humans by others, from the time of sheep-domestication to the Mormon conquest of Utah. In this trajectory, sheep, embodying cultural ideals of 'property' and 'work,' show themselves repeatedly as able tools of land-theft and genocide. This analysis then opens the way to explore how these same beasts, and the same attempts to set down the meanings of 'property' and 'work,' have been necessary for resistance movements to these atrocities, which clarifies the central importance of food-economies in political and racial conflict. This sets the stage for my second chapter, which explores the forces of oppression in modern sheep-work and its related industries, linking this oppression back to the historical devaluation of food-work. Finally, because I write this in the urgency of ecocide, the privatization of the last remaining peasant commons, and the disappearance of agricultural skills in a forced march to the cities, my last chapter focuses on the paths of resistance brought to light by this analysis of sheep-work. Those same concepts of 'property' and 'work' which have for millennia been tools in the abuse of both humans and ecosystems open themselves up for radical renegotiation by 'neo-pastoralists' and other food activists. This reconceptualizing work, carried out by those in active solidarity with both farmworkers and small farmers, holds out the promise of forming pragmatic, functioning communities where ecological care is born out of human egalitarianism and joined labor on the land, rather than through the urban-centered coerciveness of federal mandates which seek to 'preserve' Nature by clearing 'wilderness' of those who work there.
机译:以下论文试图通过一种驯养的动物羊的视角来分析暴力的当前和历史模式。首先,我提出了绵羊工作出现的经济,政治和社会体系的一些创始条款,简要地追踪了绵羊自那时起在其他人的流离失所,疏远和统治中所起的一些历史作用。驯养摩门教徒对犹他州的绵羊。在这一轨迹中,体现“财产”和“工作”的文化理想的绵羊不断地表现出自己是土地盗窃和种族灭绝的有力工具。然后,这种分析为探索这些野兽如何进行相同的尝试,以及确定“财产”和“工作”的含义的相同尝试,对抵抗这些暴行提供了必要的手段,从而阐明了食品经济的核心重要性。在政治和种族冲突中。这为第二章奠定了基础,第二章探讨了现代绵羊工作及其相关产业中的压迫力量,并将这种压迫与食品工作的历史贬值联系起来。最后,因为我写这篇文章是出于对生态灭绝的紧迫性,最后剩下的农民公有制的私有化,以及强迫行军进城中农业技能的消失,所以我的最后一章着重于这一分析揭示了抵抗的途径羊的工作。几千年来,“财产”和“工作”的概念一直是滥用人类和生态系统的工具,这为“新牧民”和其他食品活动家进行激进的重新谈判提供了条件。那些与农民工和小农户保持积极团结的人们进行的这项重新概念化工作,有望建立一个务实的,运转良好的社区,在这里,生态保健源自人类的平均主义,并在土地上而不是通过城市劳动来参与劳动。旨在通过消除在那儿工作的人的“荒野”来“保留”自然的联邦命令的中心强制性。

著录项

  • 作者

    Savage, Katy.;

  • 作者单位

    The University of Utah.;

  • 授予单位 The University of Utah.;
  • 学科 American Studies.;Agriculture Animal Culture and Nutrition.;Anthropology Cultural.
  • 学位 M.A.
  • 年度 2010
  • 页码 165 p.
  • 总页数 165
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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