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Sermons of Pope Innocent III: The moral theology of a pastor and pope.

机译:教皇无罪三世讲道:牧师和教皇的道德神学。

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That Pope Innocent III's reign (1198–1216) was the height of papal power in medieval Europe has been a standard assertion by historians, for valid reasons. He exerted papal authority within the church's structures, many times at the expense of other bishops or of Christians holding beliefs and practices different from the papacy's. He extended papal authority, often at the expense of the power of secular rulers. Finally, Innocent was instrumental in shaping medieval European life in terms of individual behavior and judicial process.; This dissertation studies Innocent's sermons from a sermon collection published in 1202–1204, and it assesses the originality and significance of the theology expressed in them. It provides additional evidence for the present consensus among Innocentian scholars that he used his theological training and perspective much more than he used a legal perspective. Seeing himself as the chief pastor of Christendom—with the continuum of gentle nurture to aggressive defense that the general pastoral office included—Innocent applied through his preaching a Christian theology based in the twelfth century to the task of informing and reforming Christendom in the thirteenth century. It concludes that Innocent's originality and importance lay in his ability to (1) appropriate familiar ideas and images from theology and life; (2) apply them creatively to specific situations by means of perceptive pastoral discernment, skillful theological exegesis, and persuasive language; and (3) implement reforms that were called for by his exegesis by means of his papal authority.; This dissertation takes the next steps in Innocentian studies in several areas. First, it makes publicly available an in-depth examination of the construction and purpose of Innocent's sermon collection. Second, it offers a detailed survey of sermon manuscripts from Bavaria, Austria, and Spain—correcting previous studies in several places. Third, it publishes an edition of five of Innocent's sermons, thus establishing a more secure text for these important sermons. Finally, it implements a call for the systematic study of Innocent's theological ideas and for the comparison of those ideas to contemporary intellectuals in order to assess Innocent's originality and importance.
机译:出于正当的理由,历史学家一直认为教宗无辜者三世(1198–1216年)是中世纪欧洲最高教皇权的说法。他在教会的结构中发挥了罗马教皇的权威,许多次以牺牲其他主教或持有不同于罗马教义的信仰和习俗的基督徒为代价。他扩大了教皇的权威,常常以牺牲世俗统治者的力量为代价。最后,无辜者在个人行为和司法程序方面,有助于塑造中世纪的欧洲生活。本文从1202-1204年发表的讲道集合中研究了Innocent的讲道,并评估了其中表达的神学的独创性和重要性。它为无辜的学者之间的当前共识提供了额外的证据,即他使用神学训练和观点远胜于使用法律观点。 Innocent视自己为基督教世界的首席牧师,并拥有包括一般牧养部门在内的连续轻柔地培养侵略性防御的能力,通过宣扬十二世纪的基督教神学,将其应用到了十三世纪的基督教世界的传教和改革中。结论是,无辜者的独创性和重要性在于他具有以下能力:(1)从神学和生活中运用熟悉的思想和形象; (2)通过感知性的牧师识别,熟练的神学解释和有说服力的语言将它们创造性地应用于特定情况; (3)训ex法要求他的教皇权进行的改革。本文在几个方面对Innocentian研究进行了进一步的研究。首先,它向公众公开了Innocent讲道系列的结构和目的。其次,它对巴伐利亚,奥地利和西班牙的讲道手稿进行了详细的调查,从而纠正了先前在多个地方进行的研究。第三,它出版了五个清白的布道版本,从而为这些重要的布道建立了更加安全的文本。最后,它呼吁对无辜者的神学思想进行系统研究,并将其与当代知识分子进行比较,以评估无辜者的独创性和重要性。

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