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Merchant moralities: Indigenous economy and ethical work in Otavalo, Ecuador.

机译:商人道德:厄瓜多尔奥塔瓦洛的土著经济和道德工作。

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摘要

Over the last four decades, the indigenous communities of Otavalo, Ecuador have taken part in a remarkable transformation, utilizing a combination of incremental savings, hired and family labor, investment, migration, capital risk, and cultural creativity to carefully recalibrate a venerable and centuries-long history of textile production to the appetites of a 21st century ethnic craft export and tourism economy. In the process, Otavalo's most prosperous indigenous entrepreneurs have become the antagonists of everyday moral dilemmas about the relationship between merchant capital and indigenous values. Based on twenty-five months of in the Otavaleno community of Peguche, Ecuador, this dissertation poses the question of how indigenous merchants work to reconcile their intense engagements in a global market economy with the expectations of indigeneity.;In chapters that focus upon efforts to organize a political protest, on the one hand, and a large-scale indigenous festival, on the other, I look at how merchants encounter a set of unique moral dangers that call into question their commitments to indigenous community, and how they fashion their responses in the form of intentional, creative, ethical work. In contrast to analyses that rely upon the idea of two competing indigenous ethics in Otavalo, one based in the reciprocities of subsistence and the other in the accumulations of entrepreneurial enterprises, I argue for the importance of an anthropology of the moral as a more agile heuristic with which to approach the social ruptures and distinct vulnerabilities that prosperity creates for indigenous lives.
机译:在过去的四十年中,厄瓜多尔奥塔瓦洛的土著社区参与了一次显着的转变,利用增量储蓄,雇用和家庭劳动,投资,移民,资本风险和文化创造力的组合来仔细地校准了一个古老的世纪悠久的纺织生产历史吸引了21世纪民族手工艺品出口和旅游经济的胃口。在此过程中,奥塔瓦洛(Otavalo)最繁荣的土著企业家已成为商人资本与土著价值之间关系日常道德困境的对立者。基于厄瓜多尔佩古什(Peguche)的Otavaleno社区25个月的历史,本文提出了一个问题,即土著商人如何工作以调和他们在全球市场经济中的积极参与与对土著性的期望。我一方面组织一场政治抗议活动,另一方面组织一个大规模的土著节日,我着眼于商人如何遇到一系列独特的道德风险,这些道德风险使人们质疑他们对土著社区的承诺,以及他们如何形成自己的回应以故意的,创造性的,道德的工作形式。与基于奥塔瓦洛的两种相互对立的本土伦理学思想的分析形成对比,一种基于生存的对等,另一种基于企业家企业的积累,我主张道德人类学作为一种更为敏捷的启发式方法的重要性以此来应对繁荣给土著人民带来的社会破裂和明显的脆弱性。

著录项

  • 作者

    Latta, Kristine.;

  • 作者单位

    Princeton University.;

  • 授予单位 Princeton University.;
  • 学科 Anthropology Cultural.;Latin American Studies.;Sociology Ethnic and Racial Studies.;Sociology Social Structure and Development.;Economics Commerce-Business.;Ethics.
  • 学位 Ph.D.
  • 年度 2011
  • 页码 248 p.
  • 总页数 248
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

  • 入库时间 2022-08-17 11:44:02

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