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Inventing Eden: Primitivism, millennialism, and the making of New England.

机译:发明伊甸园:原始主义,千禧一代和新英格兰的诞生。

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摘要

Seventeenth-century exegetes described Eden as a three-fold paradise because they believed that Adam and Eve lived in "an external garden of delight," possessed incorrupt physiologies, and enjoyed intellectual, spiritual, and social perfections before the Fall. Accordingly, the dissertation is organized thematically, treating the ways in which New England colonists sought to mold their lands, bodies, minds, language, souls, and social spheres after the pattern provided in Eden. Chapter one traces the transition of terms used to describe the New England landscape from the present "paradise" of John Smith to the "hideous and desolate wilderness" of William Bradford and the prospective "Paradise" of Cotton Mather. Chapter two outlines programs of physiological reform, as colonists like Anne Bradstreet disciplined their physical bodies and ministers like Edward Taylor regulated the ecclesiastical body's consumption of communion in order to achieve humoral temperance---the somatic and spiritual state of Adam and Eve in Eden. Chapters three and four document Francis Bacon's influence on educational and linguistic aspirations in New England. I argue that because the encyclopedic knowledge and divinely denotative language of Adam were believed to be inseparably linked, Leonard Hoar's plans to turn Harvard into the world's first experimental laboratory in chemistry situated at a university and John Cotton's attempt to model the language of the Bay Psalm Book after the lingua humana of Eden should be understood as related endeavors, companion contributions from New England to the Baconian project for the instauration of prelapsarian intellectual perfections. Chapter five examines the ways in which ministers of the Great Awakening presented Adam and Eve to their congregants as types of Christian conversion, and chapter six details the process by which theories of natural law distilled from Genesis became the basis for colonial rebellion and republican government through the influence of Oceana, James Harrington's vision of an idealized, edenic republic. Spanning two centuries and surveying the works of major British and American authors from George Herbert and John Milton to Jonathan Edwards and Benjamin Franklin, Inventing Eden is the history of an idea that irrevocably altered the theology, literature, and culture of early modern New England.
机译:十七世纪的居民将伊甸园描述为三重天堂,因为他们相信亚当和夏娃生活在“欢乐的外部花园”中,具有廉洁的生理机能,并在沦陷前享有理智,精神和社会上的完美。因此,论文按主题进行组织,以新英格兰殖民者按照伊甸园提供的模式塑造土地,身体,思想,语言,灵魂和社会领域的方式。第一章追溯了用于描述新英格兰景观的术语的过渡,从现在的约翰·史密斯的“天堂”到威廉·布拉德福德的“荒凉荒凉的荒野”以及潜在的“棉麻”的“天堂”。第二章概述了生理学改革的计划,像安妮·布拉德斯特里特(Anne Bradstreet)这样的殖民者对他们的身体进行训练,爱德华·泰勒(Edward Taylor)这样的牧师调节教会身体对圣餐的消耗以达到体液节制,即伊甸园亚当和夏娃的身体和精神状态。第三章和第四章记录了弗朗西斯·培根对新英格兰教育和语言志向的影响。我认为,由于人们相信亚当的百科全书知识和神圣的语言是密不可分的,伦纳德·霍尔(Leonard Hoar)的计划使哈佛成为世界上第一个位于大学的化学实验实验室,而约翰·科顿(John Cotton)则试图对海湾诗篇的语言进行建模伊甸园的人类语言之后的书应该被理解为相关的努力,是新英格兰对培根计划的复兴,以恢复前普世知识分子的完美。第五章探讨了大觉醒的大臣将亚当和夏娃介绍给他们的同胞作为基督徒conversion依的方式,而第六章详细介绍了从创世记中提炼出来的自然法理论成为殖民主义叛乱和共和政府通过的基础的过程。詹姆斯·哈灵顿(James Harrington)理想化的,充满爱意的共和国的愿景,即大洋洲(Oceana)的影响。发明伊甸园历时两个世纪,考察了乔治·赫伯特和约翰·米尔顿,乔纳森·爱德华兹和本杰明·富兰克林等英美主要作家的作品,发明伊甸园是一个观念的历史,这一观念不可逆转地改变了近代新英格兰的神学,文学和文化。

著录项

  • 作者

    Hutchins, Zachary McLeod.;

  • 作者单位

    The University of North Carolina at Chapel Hill.;

  • 授予单位 The University of North Carolina at Chapel Hill.;
  • 学科 Religion History of.;Literature English.;Literature American.
  • 学位 Ph.D.
  • 年度 2010
  • 页码 494 p.
  • 总页数 494
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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