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Between ghetto and state: Religious policy, liberal reform and Jewish corporate politics in Piedmont, 1821--1831 (Italy).

机译:在贫民窟和国家之间:宗教政策,自由改革和意大利皮埃蒙特的犹太公司政治,1821--1831年(意大利)。

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This dissertation considers the relationship between religious policy and liberal reform in Italy after the Congress of Vienna in 1815 by examining how the royal and civic administrations in the newly restored kingdom of Sardinia-Piedmont grappled with the enforcement of religious policies governing the Jewish corporate community in the 1820s. It argues that modern state formation in Restoration Piedmont was the product of struggles between the state and various corporate interests over the direction and enforcement of Jewish policies designed to expropriate Jewish-owned properties. The failure to implement Jewish policies, including among other laws, prohibitions against property ownership and enforced ghettoization, resulted in as series of legislative debates that eventually culminated in Jewish emancipation by 1848.; First, this study considers negotiations between the papacy and the Savoyard state over the forced sale of Jewish-owned property and the secularization of formerly ecclesiastical properties. Related issues discussed include debates surrounding the forced baptism and kidnapping of Jewish children in Genoa, revealing ways in which the church attempted to assert its power in the neo-absolutist state. Second, this dissertation examines processes involved in state-directed ghettoization, demonstrating that "ghetto" policies served as a means to expand Jewish real estate investment in Piedmont rather than confine and restrict Jewish business activities. Jewish family firms emerge as allies of the state as revealed in a case study of the Jewish silk manufacturing firm of David Levi e figli. Evidence relating to the study Jewish-Christian relations in Piedmont include debates over the hiring of female Christian servants in the ghetto and Christian tenants leasing from Jewish landlords suggest that the revival of ancien regime Jewish laws were inapplicable. In the end, by exploring specific patterns within the Jewish legal appeal process and debates that ensued, these research findings provide a new way of modelling the constitutional and institutional transformations that emerged in the Savoyard state as it struggled to establish hegemony in the decades following French Imperial rule.
机译:本论文通过研究新近恢复的撒丁岛-皮埃蒙特王国的皇室和公民行政当局如何应对执政统治犹太人社团的宗教政策的实施,研究了1815年维也纳会议后意大利宗教政策与自由改革之间的关系。 1820年代。它认为,皮埃蒙特复兴时期的现代国家形成是国家与各种公司利益之间为争夺旨在剥夺犹太人拥有的财产的犹太政策的方向和执行而进行的斗争的产物。未能执行犹太人政策,包括其他法律,禁止财产所有权和强迫贫民窟化,导致一系列立法辩论,最终导致到1848年犹太人解放。首先,这项研究考虑了罗马教皇和萨瓦德国家之间关于犹太人财产的强迫出售和以前教会财产的世俗化的谈判。讨论的相关问题包括围绕热那亚的犹太儿童被迫洗礼和绑架的辩论,揭示了教会试图在新专制主义国家中行使其权力的方式。其次,本论文研究了涉及国家主导的贫民窟化的过程,表明“贫民窟”政策是扩大在皮埃蒙特的犹太房地产投资的一种手段,而不是限制和限制犹太人的商业活动。犹太人的家族企业成为国家的盟友,这在大卫·列维·菲格里(David Levi e figli)的犹太丝绸制造公司的案例研究中可以看出。与该研究有关的证据在皮埃蒙特(Piedmont)的犹太人与基督徒之间的关系包括有关在贫民窟中雇用女基督徒的辩论,以及从犹太地主租借的基督徒租户,这表明古代政权的复兴不适用于犹太法律。最后,通过探索犹太人的法律上诉程序和随后的辩论中的特定模式,这些研究结果提供了一种新的方法,可以用来模拟萨沃耶德州在法国之后的几十年中难以建立霸权的情况下发生的宪法和制度变迁。帝国统治。

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