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The motif of fate in Homeric epics and 'Oedipus Tyrannus'

机译:荷马史诗和《俄狄浦斯暴龙》中命运的主题

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摘要

This dissertation examines the concept of fate in Greek antiquity from a literary perspective, looking into how and why a literary text uses fate in a certain way. The main texts of this study are the two Homeric epics and Sophocles' Oedipus Tyrannus. The chief method of this study is literary analysis, which includes close reading of texts, attention to semantic fields, the analysis of story plot, and the comparison of a series of texts over time and across genre. I also pay attention to the problem of formulaic composition and borrow from the methods of folklore studies.;This combination of methods helps to understand Sophocles' innovation in the Oedipus Tyrannus and the figure of Oedipus. The Homeric epics present heroes and their fates in the context of oral composition and transmission. As songs that laud the hero's kl3&d12;ov in immortal memory, Homeric epics do not problematize free will or portray conflicts between the heroes and their fates. This Homeric system of literary representation of hero and his fate, together with its social role, lost context in the fifth century Athens. When traditional beliefs were challenged and new concepts and ways of thinking arose, the old values and solutions for the hero and fate, which the Homeric epics presented, were no longer valid. In the Oedipus Tyrannus, Sophocles' portrayal of Oedipus shows his thinking on a different kind of hero and a new relation between the hero and his predicted fate. In the Oedipus Tyrannus Oedipus is a hero who outlived his good reputation and saw its dissipation. In a sense, the play demonstrates to what an extent a person is able to face the truth of one's fate, however terrible it is and whatever responsibility it incurs. Oedipus may not be a laudable hero, but his sufferings and his confrontation with fate deserves respect. It is through such a hero that Sophocles gives meaning to the life of his day.
机译:本文从文学的角度考察了希腊古代的命运概念,并探讨了文学文本如何以及为什么以某种方式使用命运。这项研究的主要文本是两个荷马史诗和Sophocles的恋母暴龙。这项研究的主要方法是文学分析,包括对文本的仔细阅读,对语义领域的关注,对故事情节的分析以及随时间和跨类型对一系列文本的比较。我还关注配方组成问题,并从民俗学研究方法中借鉴。荷马史诗通过口述和传播来介绍英雄及其命运。由于歌曲在不朽的记忆中赞扬了英雄的kl3&d12; ov,荷马史诗没有对自由意志提出质疑,也没有刻画英雄与其命运之间的冲突。这种英雄和命运的荷马文学体系,连同其社会角色,在第五世纪的雅典失去了背景。当传统观念受到挑战并且出现了新的概念和思维方式时,荷马史诗提出的英雄与命运的旧价值观和解决方案不再有效。在《俄狄浦斯暴君》中,索福克利斯对俄狄浦斯的刻画表明了他对另一种英雄的思考,以及该英雄与他的命运之间的新关系。在《俄狄浦斯》中,泰兰努斯·俄狄浦斯是一位英雄,他的声誉已不复存在,并因此而消散。从某种意义上说,这部戏表明了一个人能够在多大程度上面对自己命运的真相,无论它多么可怕,以及它所承担的责任。俄狄浦斯可能不是一个值得称赞的英雄,但他的苦难和与命运的对抗值得尊重。正是通过这样的英雄,Sophocles才赋予了他今生的意义。

著录项

  • 作者

    Liu, Chun.;

  • 作者单位

    University of California, Riverside.;

  • 授予单位 University of California, Riverside.;
  • 学科 Literature Comparative.;Theater History.;Literature Classical.
  • 学位 Ph.D.
  • 年度 2010
  • 页码 163 p.
  • 总页数 163
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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