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Redesigning an ecosolidarity and indigenously informed education (Nigeria).

机译:重新设计生态团结和土著知识教育(尼日利亚)。

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摘要

This dissertation studies Ecosolidarity and Indigenously-Informed Education. It is concerned with the experience of environmental suffering and non-recognition of cultural rights of indigenous/ethnic peoples in Nigeria. The struggle for cultural rights is known as Resource Control in Nigeria. This experience has not been addressed adequately by public and religious education in Nigeria. Environmental suffering (caused by mining companies) has often precipitated and led to human and ethnic conflicts. Ethnic conflicts in turn cause damage to the environment. The environment and the need to have a comprehensive environmental ethics necessitate the need to rethink environmental anthropology and global developmentalism. Ecosolidarity rooted in African eco-religious values is the new ethics needed to revision the struggle for rights in Nigeria.; This study employs historical, cultural and educational methodologies. The historical methodology is used to interpret the rise and movement for cultural rights in Nigeria. The lens of cultural studies is used to examine the meaning ethnic people attach to their struggle and their perceptions of their environment. The educational methodology used in this research combines the two methodologies above and applies the findings of the research to the field of education. The educational methodology seeks out the implications of ecology and indigenism to curriculum design. Education as proposed in this research is in need of a new design. This new design is the greening and indigenizing of educational curriculum, so that it will resist global capitalistic values that are hostile to the environment and indigenous cultures.; The need for a new design in education impels this study to propose and call for an ecosolidarity and indigenous educational paradigm. This paradigm will incorporate the issues of ecological and indigenous literacies into the educational curriculum both in Christian religious education and public education. When this is done, education will be prepared to meet the challenges of the ecological crisis.
机译:本文研究了生态团结与原住民教育。它对尼日利亚遭受环境苦难和不承认土著/族裔人民文化权利的经验感到关切。争取文化权利的斗争在尼日利亚被称为“资源控制”。尼日利亚的公共和宗教教育尚未充分解决这种经验。 (矿业公司造成的)环境苦难经常加剧,并导致人类和种族冲突。种族冲突反过来会破坏环境。环境和拥有全面的环境伦理的需要使得必须重新考虑环境人类学和全球发展主义。植根于非洲生态宗教价值观的生态团结是修订尼日利亚争取权利的斗争所需要的新伦理。本研究采用历史,文化和教育方法。历史方法论用​​于解释尼日利亚文化权利的兴起和运动。文化研究的镜头被用来检验民族对斗争的重视以及对环境的看法。本研究中使用的教育方法结合了以上两种方法,并将研究结果应用于教育领域。教育方法论探讨了生态学和本土主义对课程设计的影响。本研究中提出的教育需要新的设计。这种新设计是教育课程的绿色化和本土化,因此它将抵制对环境和土著文化不利的全球资本主义价值观。对教育新设计的需求促使这项研究提出并呼吁建立生态团结和土著教育范式。这种范例将把生态和土著文学问题纳入基督教宗教教育和公共教育的教育课程中。完成后,将准备教育以应对生态危机的挑战。

著录项

  • 作者

    Ikeke, Mark Omorovie.;

  • 作者单位

    Fordham University.;

  • 授予单位 Fordham University.;
  • 学科 Education Religious.; Sociology Ethnic and Racial Studies.; Religion General.; Environmental Sciences.
  • 学位 Ph.D.
  • 年度 2005
  • 页码 357 p.
  • 总页数 357
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类 民族学;宗教;环境科学基础理论;
  • 关键词

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