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The nation, evolution, and transformation: The new ideas of Wang Tao.

机译:民族,进化与转型:王韬的新思想。

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摘要

The translation made here of Wang Tao's (1828-1897) Bian fa zhong essay links Confucian values with bi-cultural educational and geographical experiences to aspects of modernity, print capitalism, and cultural identity.;Preceding the translation is a biographical sketch of four periods suggesting influences from Wang Tao's unorthodox path of experiences as contributing to his developing insights for China and modernity. Combining a classical scholar education in China, with significant exposure to Western thought, Wang Tao developed his alternate views towards modernity in his presaging writings on bian fa reforms. At the earliest stages of reform-minded intellectuals and as a window to late-Qing literati identity, the individual Wang Tao was the first person preceding Yan Fu (1854-1921) that had reconciled the "inner vs. outer, constancy vs. change" dialectic from Han (206 BCE -- 220 CE), and thus unique in bringing China's classical Confucian culture into a synthesis with the West.
机译:王韬(1828-1897)的《边发中》在这里所作的翻译将儒家价值观与双文化的教育和地理经验联系在一起,涉及现代性,印刷资本主义和文化认同等方面;在翻译之前是四个时期的传记素描暗示王韬非传统的经历之路对他对中国和现代性发展的见解做出了贡献。王韬结合了中国的古典学者教育和对西方思想的深刻了解,在关于变法改革的前瞻性著作中发展了对现代性的另类观点。在改革思想家的早期阶段,作为通向晚清文人身份的窗口,个人王涛是严复(1854-1921)之前的第一个调和了“内在与外在,不变与变化”的人。 ”来自汉族(公元前206年至220年)的辩证法,因此在将中国古典儒家文化与西方融合的过程中具有独特性。

著录项

  • 作者

    Brown, Gregory David.;

  • 作者单位

    University of Southern California.;

  • 授予单位 University of Southern California.;
  • 学科 Biography.;History Asia Australia and Oceania.;Literature Asian.
  • 学位 M.A.
  • 年度 2010
  • 页码 77 p.
  • 总页数 77
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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