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Luke 6:40 and the theme of likeness education in the New Testament.

机译:路加福音6:40和新约圣经中的相似教育主题。

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The purpose of this research is to investigate what Jesus means when he says, "A disciple is not above his or her teacher; but each one, after being fully trained, will be like his or her teacher" (Lk. 6:40). This verse has been quoted, cited, and referenced in vast amounts of Christian education and discipleship literature. Nevertheless, the verse is nearly untouched in exegetical discussions with the exception of source-critical analyses. From this verse arises an undeveloped theme in the Gospel of Luke and the New Testament—the theme of likeness education.;Chapter 1 identifies the need for an analysis of Luke 6:40. Using content analysis methodology, Lk. 6:40, one of the keystone passages in Christian education literature, serves as the starting point for mining out the theme of likeness education in the New Testament. The study consists of three concentric areas of investigation: (1) Luke 6:40 and its immediate context, (2) Luke-Acts, and (3) the New Testament corpus. Luke 6:40 serves as the common center in this investigation. The research questions are as follows: 1. What is likeness education according to Luke 6:40 and its immediate context? 2. What is likeness education according to Luke-Acts? 3. What is likeness education according to the New Testament corpus? Into what likeness, or, better stated, into whose likeness, should a believer's life be made? And, what does this sort of discipleship involve through the lenses of Jesus' teachings and actions and the remainder of the New Testament?;Chapter 2 contains an analysis of Luke 6:40 in its immediate context. It consists of four parts using a top-down methodology. First is an analysis of the structure of Luke 6:40 and its context from macro- to micro-structure. Second is a lexical analysis of the use of parabol h&d12; in Luke 6:39, which has been the subject of much debate in the conclusion of the Sermon on the Plain and has dumbfounded many as to what it refers. Next, there is an analysis of Luke 6:39b-45 and its four proverbial units followed by an analysis of the final unit in the sermon's conclusion (6:46-49). This analysis concludes with the development of a semantic frame, by which the rest of the Luke-Acts and the New Testament will be analyzed looking for material relevant to likeness education.;Chapter 3 considers likeness education in Luke-Acts as a whole. Before conducting the analysis, a supplementary semantic frame is provided based on 2 Timothy 3:10-11a. Paul tells Timothy, "Now you followed my teaching, conduct, purpose, faith, patience, love, perseverance, persecutions, and sufferings" (2 Tim. 3:10-11a). In order to have a grid by which to analyze the Gospels and Acts, it is helpful to use these characteristics found in 2 Timothy 3:10-11a as a supplementary code. Before moving into the Gospel and Acts, a brief lexical analysis for each of these words is provided. Then, the codes are applied to the Gospel of Luke and Acts. This is followed by a revised framing code and summary thus concluding the chapter.;Chapter 4 is a survey of these characteristics of likeness education in the writings of the New Testament, particularly the writings of Paul. What sort of conduct does the New Testament present as exemplary conduct becoming of a participant of the New Covenant? What is the type of love that Timothy would have learned from Paul? How were believers to view persecutions and sufferings? All of these are important questions for determining what likeness education is in the New Testament and what sort of continuity exists between the life and person of Jesus to future disciples. In addition to this, the following analysis considers what the New Testament says about who believers will be like after they are fully trained.;To conclude, Chapter 5 provides an overall survey of the research as well as a synthesis of the exegetical results. After offering a summary of the research, an examination of the evidence to identify what likeness education is according to the New Testament follows. Beyond this, some recommendations for future research are considered.;Keywords: The Gospel of Luke, The Sermon on the Plain, Teaching, Jesus, Christian Education, Luke 6:40, Holistic Education, Likeness Education, 2 Timothy 3:10- 11, Discipleship.
机译:这项研究的目的是调查耶稣说“一个门徒不高于他或她的老师;但是每个人都经过充分的训练之后,会像他或她的老师一样”的意思(路6:40) 。大量的基督教教育和门徒著作中都引用,引用和引用了这节经文。但是,在释经讨论中,除了对源代码的严格分析之外,几乎没有触及过这节经文。从这节经文中产生了《路加福音》和《新约》中一个尚未发展的主题-相似教育的主题。;第一章确定了对路加福音6:40进行分析的必要性。使用内容分析方法,Lk。 6:40是基督教教育文学中的重点文章之一,是挖掘《新约》中相似教育主题的起点。该研究包括三个同心的研究领域:(1)路加福音6:40及其直接背景;(2)路加福音-使徒行传;和(3)新约全书集。路加福音6:40是本次调查的共同中心。研究问题如下:1.根据路加福音6:40及其直接背景,什么是肖像教育? 2.根据《卢克使徒行传》,什么是肖像教育? 3.根据新约语料库,什么是肖像教育?信徒的生活应该变成什么样的肖像,或者更好地表述为谁的肖像?而且,通过耶稣的教导和行动以及新约的其余部分,这种门徒训练涉及什么?第二章包含了对路加福音6:40的直接分析。它由四部分组成,采用自上而下的方法。首先是对路加福音6:40的结构及其从宏观到微观的背景的分析。其次是对抛物线h&d12用法的词法分析;路加福音6:39中,这是《平原讲道》结论中许多争论的主题,并且使许多人感到震惊。接下来,对路加福音6:39b-45及其四个谚语单元进行分析,然后对布道结论中的最后一个单元进行分析(6:46-49)。该分析以语义框架的发展作为结束,在语义框架的基础上,将对其余的《卢克使徒行传》和《新约》进行分析,以寻找与肖像教育有关的材料。第三章从整体上考虑了《卢克使徒行传》中的肖像教育。在进行分析之前,基于提摩太前书3:10-11a提供了一个补充语义框架。保罗告诉提摩太,“现在你跟随我的教导,行为,目的,信念,忍耐,爱心,恒心,逼迫和痛苦”(添2:3:10-11a)。为了有一个网格来分析福音和使徒行传,使用提摩太书3:10-11a中的这些特征作为补充代码是有帮助的。在进入福音和使徒行传之前,将对这些词中的每一个进行简要的词法分析。然后,将这些代码应用于路加福音和使徒行传福音。接下来是修订的框架代码和摘要,从而总结了本章。第4章是对新约著作,尤其是保罗著作中相似教育的这些特征的综述。新约作为什么样的行为成为新约参加者的典范?蒂莫西会从保罗那里学到什么样的爱?信徒如何看待迫害和苦难?所有这些都是决定新约中什么样的相似教育以及耶稣的生命和人格与未来的门徒之间存在什么样的连续性的重要问题。除此之外,下面的分析考虑了新约对信徒接受全面训练后的看法的看法。总之,第5章提供了对研究的全面调查以及训ege结果的综合。在提供研究总结之后,接下来是对证据的检查,以确定根据新约圣经所进行的肖像教育。除此之外,还考虑了一些未来研究的建议。关键字:路加福音,平原布道,教学,耶稣,基督教教育,路加福音6:40,整体教育,相像教育,提摩太前书3:10-11 ,门徒训练。

著录项

  • 作者

    Hudgins, Thomas W.;

  • 作者单位

    Southeastern Baptist Theological Seminary.;

  • 授予单位 Southeastern Baptist Theological Seminary.;
  • 学科 Religion Biblical Studies.;Theology.;Education Religious.
  • 学位 Ed.D.
  • 年度 2013
  • 页码 370 p.
  • 总页数 370
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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