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The artifice of eternity: A study of liturgical and theatrical practices in Byzantium.

机译:永恒的手段:拜占庭的礼仪和戏剧实践研究。

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摘要

This study attempts to fill a substantial gap in our knowledge of theatre history by focusing on the Orthodox ritual aesthetic and its relationship with traditional theatrical practice in the Eastern Roman Empire---also known as Byzantium. Through a review of spatial practices, performance aesthetics and musical practice, and culminating in a case study of the Medieval Office of the Three Children in the Fiery Furnace, this dissertation attempts to demonstrate how the Orthodox Church responded to the theatre, and determine whether the theatre influenced the development of its ritual aesthetic. Because of the well-documented rapprochement between church and theatre in the west, this study also tries to determine whether there was a similar reconciliation in the Orthodox east.; From the Early Byzantine period onward, conduct of the Orthodox Liturgy was rooted in a ritual aesthetic that avoided direct imitation or representation. This Orthodox ritual aesthetic influenced every aspect of the Liturgy, from iconography to chant to liturgical dance, and involved a rejection of practices that, in the Church's view, would draw too much attention to the material or artistic aspects of ritual. Theatrical modes of representation were consistently avoided and condemned as anathema. Even in the Middle Ages, when Catholics began to imitate Jesus at the altar and perform representations of biblical episodes using actors, realistic settings and special effects, Orthodox hierarchs continued to reject theatrical modes of performance.; One possible exception to this rule is a Late Byzantine rite identified by western scholars as a "liturgical drama"---the Office of the Three Children. But a detailed reconstruction of its performance elements reveals that it was quite different in its aesthetics from Medieval Catholic practice. Some of the Office's instructions, however, lend themselves to a theatrical interpretation; and the instability of the Office's manuscript tradition, as seen in five extant versions, reveals strong disagreements about whether and how to include many of its key visual and musical elements.
机译:这项研究试图通过关注东正教的仪式美学及其与东罗马帝国(也称为拜占庭)的传统戏剧实践之间的关系,来填补我们对戏剧历史知识的重大空白。通过回顾空间实践,表演美学和音乐实践,并以“火炉中三个孩子的中世纪办公室”的案例研究为最终,本论文试图证明东正教教堂如何响应剧院,并确定东正教教堂是否对剧院进行反应。剧院影响了其仪式美学的发展。由于西部的教堂和剧院之间有据可查的和解关系,本研究还试图确定东正教的东部是否存在类似的和解。从拜占庭早期开始,东正教礼仪的行为源于避免直接模仿或表现的仪式美学。这种东正教的仪式美学影响了礼仪的各个方面,从肖像画到圣歌再到礼仪舞,并涉及对实践的拒绝,教会认为这会引起人们对仪式的物质或艺术方面的过多关注。始终避免使用戏剧形式的表示并将其谴责为厌恶。即使在中世纪,当天主教徒开始在祭坛上模仿耶稣,并使用演员,逼真的场景和特殊效果表演圣经中的情节时,东正教教士仍然拒绝戏剧的表演方式。该规则的一个可能例外是西方学者将拜占庭晚期仪式称为“礼仪戏剧”,即“三个孩子的办公室”。但是对其功能要素的详细重建表明,它的美学与中世纪天主教的做法大不相同。但是,劳工局的一些指示有助于戏剧的解释。从五个现存版本可以看出,该办公室手稿传统的不稳定性,显示出在是否以及如何包括其许多主要视觉和音乐元素方面存在强烈分歧。

著录项

  • 作者

    White, Andrew Walker.;

  • 作者单位

    University of Maryland, College Park.;

  • 授予单位 University of Maryland, College Park.;
  • 学科 Theater.; History Medieval.
  • 学位 Ph.D.
  • 年度 2006
  • 页码 320 p.
  • 总页数 320
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类 公共建筑;中世纪史(476~1640年);
  • 关键词

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