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Musical transmissions: Folk music, mediation and modernity in northern Vietnam.

机译:音乐传播:越南北部的民间音乐,调解和现代性。

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摘要

This dissertation examines the relationship between national and local identity and its connection to the mechanics and politics of the circulation of culture in Vietnam. I investigate this issue through the lens of Vietnamese folk music, focusing in particular on quan ho&dotbelow;&dotbelow; folk song and cheo musical theater. These two folk forms are both well known in Vietnam beyond their localities of origin because of their extensive presence in the mass media and they have also been subject to the intervention of government officials and scholars concerned with preserving the disappearing cultural heritage of Vietnam. Consequently, they are powerful sites in which formations of state power, national and local identity, and modern subjectivity are contested in contemporary Vietnam. In the dissertation, I investigate how changing social practices of performance reflect upon wider societal changes from the revolutionary period up to the present day. To do so, I examine compositional practices, embodied practices in performance, the mass mediation and professionalization of folk music, and the staging of culture. In this context, I engage directly with two main areas of broad anthropological and interdisciplinary import. First, I am concerned with the formation and structure of ethnographic knowledge and its role in state formation and national identity. In particular, I demonstrate how discourses of locality and local identity become crucial to broader definitions of national identity in post-revolutionary Vietnam. Second, I address how the concept of tradition emerges as an object in modernity only after its initial "disappearance." I argue that Vietnamese folk culture has returned as a representation of itself in the post-reform era particularly in its instantiation as "cultural heritage." Today folk culture is re-staged in the very places in which it is said to have originated but these re-stagings are now marked as national, as Vietnamese (as opposed to simply local) and, most recently, as "heritage.".
机译:本文研究了民族身份与地方身份之间的关系,以及与越南文化传播的机制和政治之间的联系。我将通过越南民间音乐的角度来研究这个问题,特别关注quan ho。民歌和Cheo音乐剧院。这两种民间形式都因其在大众媒体中的广泛存在而在原籍越南以外地区广为人知,并且还受到有关保护越南正在消失的文化遗产的政府官员和学者的干预。因此,它们是强大的地方,在当代越南,国家权力的形成,国家和地方的身份认同以及现代主体性都在竞争中。在本文中,我研究了不断变化的绩效社会实践如何反映从革命时期到当今更广泛的社会变革。为此,我考察了作曲实践,表演中的实践,民间音乐的大规模调解和专业化以及文化的发展。在这种情况下,我直接参与了广泛的人类学和跨学科研究的两个主要领域。首先,我关注人种学知识的形成和结构及其在国家形成和民族认同中的作用。特别是,我展示了地方性和当地身份的话语如何成为革命后越南更广泛的民族身份定义的关键。其次,我要探讨的是,只有在最初的“消失”之后,传统的概念才作为现代对象出现。我认为越南民俗文化已经在改革后时代作为自身的代表而回归,特别是在其实例化为“文化遗产”时。今天,民间文化在据说起源的地方被重新演出,但是这些重新演出现在被标记为民族,越南(而不是简单地本地化)和最近被标记为“遗产”。

著录项

  • 作者

    Meeker, Lauren.;

  • 作者单位

    Columbia University.;

  • 授予单位 Columbia University.;
  • 学科 Cultural anthropology.;Music.
  • 学位 Ph.D.
  • 年度 2007
  • 页码 348 p.
  • 总页数 348
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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