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Metaphor, Metonymy, and Personification in the Language of Robotics

机译:隐喻,转喻和机器人语言的人人化

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This paper presents an approach to meaning that relates the (pseudo-) problems raised by the language of robotics to the fundamental distinction between semantic and representational truth. As shown by Plato's Cratylus or the controversy between Descartes and Arnauld on the "falsity" of ideas, "objective" theories of truth generally neglect this distinction, which cannot be captured by the Fregean dichotomy between "reference" and "sense", and involves two notions of the "world"--the objective one of the "word-as-it-is" and the subjective one of the "world-as-experienced". Relying on a typology of metaphors that emphasizes the difference between "pre-wired" and "non-pre-wired" metaphors, as well as the specificity of those metaphors that are not processed "on line", one can provide arguments that support the thesis that the language of robotics, which bears on artifacts, uses not so much semantic as representational personification produced by either metaphor or metonymy. While metonymy is grounded on rational assignments of intentions, metaphor ensures compactness of thought and expression.
机译:本文提出了一种含义的方法,它将机器人语言提出的(伪)问题涉及语义与代表性真理之间的基本区别。如柏拉图的Cratylus或Descartes和Arnauld之间的争议所示,“物理”的真相理论一般忽视这种区别,这是“参考”与“感觉”之间的Freegean二分法捕获,并涉及“世界”的两个概念 - 目标“词语”的目标之一,是“世界经验丰富”的主观之一。依赖于隐喻的类型学,强调“预连线”和“非预先接线”隐喻之间的差异,以及未加工“在线”的那些隐喻的特异性,可以提供支持的参数论证涉及神器的机器人语言,不如由隐喻或转喻制作的代表性的语义。虽然转喻接受了理性分配意图,但隐喻确保了思想和表达的紧凑性。

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