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Coping with Negative Attitude Toward Muslims in The Netherlands and Germany: The Role of Religious Moral Values among Indonesian Migrants

机译:应对荷兰和德国穆斯林的消极态度:印度尼西亚移民之间的宗教道德价值的作用

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Since the terrorist attacks in several countries in Europe, little is known about how Muslims, as a minority group, in Netherlands and Germany cope with the challenges associated with engaging their religious practices in a predominantly nonlslamic context. This study aims to investigate how Indonesian Muslims migrants dealt with the difficulties they faced in their religious practices in a foreign context, and specifically in their communities and in the wider Dutch and German society with its pluralistic spiritual beliefs. Eleven male and female Muslim migrants from Indonesia were recruited to participate in a qualitative interview. In terms of conventional content analysis, their adjustment issues were related to their religious issues, including gender roles both inside and outside of the work place, undesirable practices relating to prayer needs, and consuming halal foods and having to face several social prejudice off the work places and learning rooms. Two types of major adaptation strategies were identified for dealing with such struggles, including religious coping through their Islamic beliefs and moral values. Their major concerns about religious practices (e.g., praying 5 times per day and nawafil prayers) were resolved by communicating their needs directly with their advisors; however, they navigated the gender boundaries in the community through their Islamic beliefs. The practical implications regarding counseling are discussed both in a local and a global context.
机译:由于在欧洲几个国家的恐怖袭击事件,很少有人知道如何穆斯林,作为一个少数群体,在荷兰和德国与从事宗教活动的主要nonlslamic上下文相关联的应对挑战。本研究旨在探讨印尼穆斯林移民如何在他们的社区,并在更广泛的荷兰和德国的社会,其多元化的精神信仰处理他们面临在他们的宗教习俗在国外方面的困难,特别。来自印度尼西亚十一男性和女性穆斯林移民被招募参加定性访谈。在传统的内容分析来看,它们的调整问题涉及到他们的宗教问题,包括社会性别角色的内部和工作场所之外,有关祈祷的需求,以及消费清真食品和不得不面对一些社会偏见的扫尾工作不良风气地方和学习室。两类主要的适应战略,确定了处理这些斗争,包括通过其伊斯兰信仰和道德观念宗教应对。他们对宗教习俗主要问题(例如,祈祷每天和nawafil祈祷5次),直接与他们的顾问沟通他们的需求得到解决;然而,他们通过自己的伊斯兰信仰导航在社会性别界限。关于咨询的实际影响在本地和全球范围内讨论两者。

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