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Shaping Place Identity through Interaction on the Example of the European Solidarity Centre in Gdansk

机译:通过对格但斯克欧洲团结中心的互动互动来塑造地位身份

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The article presents process of shaping place identity on the example of an important for Pomerania region investment - European Solidarity Centre. The idea of a Solidarity social movement is strongly associated with the formation of post-socialist national identity of Poland as well as local identity of Pomerania, from which movement originates. The realization of the European Solidarity Centre aims to be one of the essential elements of shaping Gdansk's identity of space. The article is an attempt to analyse how the presence of realization gradually affects the formation of the place identity of new urban space. Analysis of this realization will allow on the one hand to verify design assumptions made by authors, on the other provides the opportunity to search for best description of still vague notion of local identity. This concept, though intuitively close to everyone still seems to elude conceptual apparatus of theory of architecture. The intention of this article is to explore the notion of identity based on the observations of the newly realized significant cultural space. This analysis approaches the concept of identity from two perspectives. The first approach draws from the concept of identity of Christian Norberg-Schulz. Here, local identity is seen as a unique set of characteristics of space. So seen the concept of place identity is a correlate of concept of personal identity. In this analysis, methods of description of personal identity were transferred to the identity of the place. In the second approach, the identity of place is understood as a unique for that place way of being in space, way to spend time and development of the site-specific urban rituals. Such a concept of identity, draws from the concept of place of Kim Dovey. Both presented approaches seems to complement each other but they also emphasize different qualities. The now-traditional concept of Genius Loci sees architecture as a structural system of meanings. Meaningful elements are seen here primarily from aesthetic perspective. As something we can see. In this perspective, the concept of place identity is seen as a static formation. This perfectly corresponds to design determinants of historical spaces associated with the concept of cultural heritage. In the authors' opinion identity of the place is also built on the interactions that occur between users in space. The space in this approach becomes a catalyst for social contact. What is important for the user is the formation of identity through customs, rituals and urban traditions - that create new network of social connections. This concept of place recognizes dynamic nature of space identity - as a changeable formation which is continuously co-created. Such recognition can give better understanding of identity for specific design conditions, such as gradual formation of new urban spaces. It is so because this approach places emphasis on the processual nature of space identity - as in the case discussed in the article.
机译:本文介绍了对Pomerania地区投资 - 欧洲团结中心重要的塑造地位的过程。团结社会运动的想法与波兰的社会主义民族认同的形成强烈关联,以及波美拉尼亚的当地特征,从中源自源自波美裔。欧洲团结中心的实现旨在成为塑造Gdansk的空间身份的基本要素之一。本文试图分析实现的存在逐渐影响新城市空间的地位身份的形成。对这一实现的分析将允许一方面验证作者的设计假设,另一方面,另一方面,另一方面,另一方面,另一方面提供了在仍然模糊的本地身份概念概念搜索的机会。这个概念,虽然直观地接近每个人似乎仍然避开了建筑学理论的概念。本文的目的是根据新实现的重大文化空间的观察来探讨身份的概念。这种分析从两个角度接近身份的概念。第一种方法从基督教Norberg-Schulz的身份的概念中汲取。在这里,本地身份被视为空间的独特特征。因此,所以看待地方身份的概念是个人身份概念的相关性。在该分析中,个人身份描述的方法被转移到该地点的身份。在第二种方法中,地点的身份被理解为在空间中的那个地方的独特方式,花费时间和发展现场特定的城市仪式。这种身份的概念,从Kim鸽派的概念中汲取。两种呈现的方法似乎相互补充,但它们也强调了不同的品质。天才基因座的现在传统的概念将架构视为含义结构系统。这里主要从审美的角度来看有意义的元素。我们可以看到的东西。在这种观点中,将地位身份的概念视为静态形成。这完美对应于与文化遗产概念相关的历史空间的设计决定因素。在作者的意见中,这个地方的身份也是基于在空间用户之间发生的互动。这种方法中的空间成为社会联系的催化剂。对用户来说重要的是通过海关,仪式和城市传统形成身份 - 创建新的社会联系网络。这种地方的概念识别空间身份的动态性质 - 作为连续共同创造的可变地层。这种识别可以更好地了解特定设计条件的身份,例如新的城市空间的逐步形成。这是因为这种方法强调了空间身份的处理性质 - 就像在文章中讨论的那样。

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