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Post-Communial Sticheron in the Byzantine-Slavic Liturgical Formularies: Musical and Liturgical Aspects

机译:拜占庭斯拉夫宗教术业的后交通工具龙:音乐和宗教信仰方面

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Liturgical formularies of the Byzantine (or Constantinopolitan) tradition have undergone many intercalations and omissions that have modified its actual cursus during the centuries. Post-Communial Sticheron 'We have seen the true light' belongs to more recent additions and have not been explained satisfactorily yet. This chant has not been a stable part of the liturgical formulary before 17th century and its insertion and stabilization after the Communion rites is still quite obscure. Interesting is its musical mutation from the original Octoechal modal musical system to a system of a free composition is some cultural traditions, again, not explained satisfactorily yet. This paper will bring the historical overview that will set into chronological table the process of accession of this sticheron into the Byzantine liturgical formularies, as well as the comparison of various musical models both Octoechal and compositional.
机译:拜占庭(或君君多兰)传统的拟吻合形式经历了许多嵌入和遗漏,在几个世纪以来已经修改了其实际的浓缩症。交通后的地铁“我们已经看到真正的光线”属于更新的添加,并且尚未令人满意地解释。这位吟唱在17世纪之前,这一歌手并未成为宗教形象的稳定部分,并且在圣餐仪式仍然非常模糊后插入和稳定。有趣的是它从原始的八大型莫代尔音乐系统到一个自由组成的系统的音乐突变是一些文化传统,再一次,也没有令人满意地解释。本文将带来历史概述,该历史概述将进入按时间表中加入这款STICHERON进入拜占庭宗教术业的过程,以及各种音乐模型的比较八种和组成。

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