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Religious Undercurrents in Environmentalism and Forestry: Introduction to the Working Group SessionEnvironmentalism, Green Religion, Scientism, Why? Introduction to the Session

机译:环境主义与林业的宗教暗暗:工作组会议环境介绍,绿色宗教,科学,为什么?会话简介

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Religion is arguably the most powerful and pervasive force on earth. Throughout history religious ideas and commitments have inspired individuals and communities of faith to transcend narrow self-interest in pursuit of higher values and truths (Kimball. 1992; 1) I am a pantheist. I believe in the' holiness' of the earth and all other living things...Our very survival depends on the air 'god'... (Cassie, a 'believer' in nature religion, quoted in D. I. Smith's "Forest Management and the Theology of Nature"; American Forests Nov/Dec 1993). Environmental policy-making often turns out to be a battlefield for religious conflict. Rather than rational policy analysis, the making of natural resource and environmental policy in the United States has become an exercise in theological controversy. (Nelson 1990). Unless the forestry profession becomes the leader in forest environmentalism, there is a significant risk that forestry in the future will be based largely on green religion. (Kimmins 1993).
机译:宗教可以说是地球上最强大而普遍的力量。在整个历史上,宗教想法和承诺已经启发了个人和社区的信仰,以超越越来越狭隘的自我利益,追求更高的价值观和真理(Kimball。1992; 1)我是泛诗歌者。我相信地球的“圣洁”和所有其他生物......我们的生存取决于空中“上帝”...(Cassie,Inthine宗教的“信徒”,引用了Di Smith的“森林管理和自然神学“;美国森林11月1993年11月)。环境政策制定往往是宗教冲突的战场。美国的自然资源和环境政策的制定而不是理性的政策分析,而不是合理的政策分析已成为神学争议的运动。 (纳尔逊1990)。除非林业专业成为森林环保主义的领导者,否则未来林业将在很大程度上基于绿色宗教的大量风险。 (Kimmins 1993)。

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