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From 'Empathic Design' to 'Empathic Engineering': Toward a Genealogy of Empathy in Engineering Education

机译:从“移情设计”到“移情工程”:走向工程教育的同理心的系谱

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In philosophy and psychology literature, empathy in general refers to 1) the ability to understand another person's ideas and feelings; and 2) the inclination to feel emotionally responsive to, and act to alleviate, another person's distressful experience. Until recently, however, discourses on "empathy" in engineering education are inspired primarily by "empathic design," a concept that originated from market research and first gained popularity in the business world. This paper argues that the discourse of "empathic design" inadvertently advances an instrumentalist interpretation of empathy, one that ignores the depth and breadth of philosophical and psychological insights into empathy. The adoption of this instrumentalist, product-oriented conception of empathy exacerbates some persistent problems confronting engineering education, including a tendency to objectify the users of engineering products. Seeking to reconstruct empathy on the ground of philosophy and psychology literature, in this paper I begin to develop a genealogy of empathy in engineering education. The paper does this by tracing the discursive history of empathy in engineering education and in its discipline-based sub-communities (e.g., design and entrepreneurship). This genealogical survey also examines recent scholars' efforts toward redefining empathy as an engineering competency, which lays the groundwork for envisioning "empathic engineering." Champions of empathic engineering, taking advantage of knowledge developed in psychology and social work, link empathy to engineering students' moral development and communication skills. Ultimately, empathic engineering aims at advancing objectives related to community needs, sustainability, and social justice. I assess the implications of the discursive migration from "empathic design" to "empathic engineering" for the identity formation of the engineering profession. Furthermore, I argue that the movement toward "empathic engineering" suggests the potential for overcoming a narrowly-defined, instrumentalist, and product-oriented conception of empathy. As an example, I suggest two alternative conceptions of empathy in engineering: 1) empathy as a commitment to communicating and understanding across different cultural and epistemic communities; and 2) empathy as a professional excellence for engineers.
机译:在哲学和心理学著作,同情一般是指1)了解他人的想法和感受的能力; 2)倾斜度感到情感响应,并采取行动缓解,另一个人的痛苦的经历。然而直到最近,在工程教育“同情”的论述主要是由“移情设计,”源自市场调研的一个概念,并第一次获得了普及,在商业世界的启发。本文认为的“移情设计”话语不经意间进入同情的乐器演奏者解释,一个忽略的哲学和心理学的见解同情的深度和广度。这个乐器演奏家的采用,同情的产品导向观念加剧了面临的工程教育的一些长期存在的问题,包括物化的工程产品的用户的倾向。寻求重建对哲学和心理学文学的地同情,在本文中,我开始开发同情的工程教育家谱。本文通过跟踪同情的话语历史工程教育,并在其基础学科的子社区(例如,设计和创业)做到这一点。这朱玲玲还考察最近学者们对重新定义同情作为工程能力,奠定了基础,可以预想的努力‘移情工程。’移情工程的冠军,以知识的优势,在心理学和社会工作,链接同情工程学生的道德发展和沟通能力的发展。最终,移情工程旨在推进与社会的需求,可持续性和社会公正的目标。我评估的话语迁移从“移情设计”到“移情工程”的含义为认同的形成工程专业。此外,我认为,对“移情工程”运动提出了克服狭义的,乐器演奏,并以产品为导向同情的概念的潜力。举个例子,我建议同情的工程两个可供选择的概念:1)同情来沟通和跨越不同的文化和知识共同体理解的承诺; 2)同情作为一个专业的优秀工程师。

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